Reneging on My Six… Maybe

A while back, I wrote I was a counter-phobic, sexual six. If you’re not an enneagram nerd like myself, no, I’m not having sex with six people.

In short, a sexual six is scared and presents courageous to prove to themself and others they’re able to beat anything.

I promise I’m getting to sappy, personal stuff like I normally do in a moment. But first I need a witty lead-in to reveal myself.

When I first heard of the enneagram, it was in passing by my friend, Taylor, like five years ago, before it was actually cool. He shared how a friend told him about it, and how it’s all about your deepest fears and wounds.

That got my attention, for reasons that’ll make more sense if you’re ARE an enneagram nerd like myself.

He shared how he was a two and how he loved to get love in return. He then shared how the test was a big deal for his friend because it revealed a deep secret: he believed he was inherently flawed and wanted to be rescued.

I was halfway paying attention, mainly because I can be selfish, and I didn’t really see how this was about me (sorry, Taylor). But when he talked about his friend, I remember thinking, “Other people feel like that too?”

His friend is a four.

Ever since I could remember, I’ve wanted to be rescued.

I’d run away to the end of the street when I was spanked, wishing someone would drive by and take me away. I’d walk the fence at school, hoping someone would see me and come to me. In middle school, we’d craft foam swords and fight each other. I was always the captured prince needing to be rescued. One time my friends even put me in a dog kennel as my prison. It felt oddly safe and right, as fucked up as that sounds.

By high school, I learned that wanting to be rescued as a guy wasn’t cool or manly, at least, that’s what Eldridge said. “Every man desires a battle to fight, an adventure to live, and a beauty to rescue.”

… uh… question: what if we want to be rescued? Never mind. I’m gonna sit back down.

Over the years, I stuffed down my desire to be rescued. I acted strong and independent. I’d sit on the side of the school, looking out at the other boys, hoping one would come talk to me and rescue me from my pain and loneliness. But if anyone asked if I was okay, I’d get angry and say I was fine. After all, boys don’t need to be rescued. I’m supposed to be doing the teaching. I’m supposed to be tough and strong, not needing anyone or caring about anything. An emotionless rock.

Or so I thought.

I’m not sure when I made the promise to myself or at what point I decided to go about this all differently, but somewhere along the way, I started moving towards things I feared to look like I could do more than handle myself. I could take on anything.

I signed up to do a missionary training program where you get kidnapped and have to kill a goat and get fake murdered. But that school got shut down (I wonder why), so I went to the next best thing: a Christian leadership academy built around the methodology of the military, equipped with its own hell week. We prided ourselves in “beating our body and making it our slave,” (yes, that’s a Bible verse) and “doing all things through Christ who strengthens me” (especially the hard stuff). After that, I ran a ministry by myself for three years, not having any clue what I was doing, but I was capable and the Lord would provide. Right? I flew across the world to Haiti and Germany and India with no friends or family, to show I could do the hard things. When that was done, I hitchhiked through Europe just because the idea terrified me.

Anything I could do to prove to myself that I didn’t need anyone to rescue me, I could save myself, I did.

But lying here with a fever, unable to sleep, feeling helpless, that yearning to be rescued crawls to the surface.

In spite of all my endeavors to look strong and independent and prove I didn’t need anyone, this thing in my chest, this thing latched to my bones, this thing to be saved by someone else screams to be heard.

Through all the years, the thing I wanted more than anything in the world was for someone to not be fooled by all the bullshit I hide behind, all the fake courage, and to see the scared little boy that just wanted to be rescued. The boy who believes he’s irreparably broken and unworthy of anything except standing in the mud as it rains, alone. And yet, in spite of the belief that they’re not good enough, a yearning for someone to see me, take me in, and keep me warm.

I know this doesn’t sound manly. I know this looks weak. And that’s what probably scares me the most: I don’t want to show this piece of me because it feels so scary, so vulnerable. So much so that even as I’m typing these words, I’m thinking of people reaching out to me or calling me on it, and me pretending like it was just some emotional, midnight blog post. They shouldn’t think anything of it. Because if they do, I’ll feel infinitely exposed, and in the past, when I’ve been exposed, I’ve been hurt. I’ve been called too much or too sensitive, and eventually pushed away.

Lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I feel guilty. Guilty that I don’t turn to God and say, “You know what? You’ve saved me! You’ve rescued me from all my fears! Hallelujah!” (Insert hand wave and stopping foot.)

But lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I hear God prompting me when I push down these truths. “Nope. Don’t hide that. Not from me. I see it. Say it. Say all of it. Every word that you’d rather me not know, every emotion that feels like betrayal, g it to me. Let me hear it.”

The fact is: He did save me. But that doesn’t change how I feel. That doesn’t change how much I’d rather a human rescue me, than Him. It doesn’t change the fact that it meant the world when I walked outside to “be alone” and a man came outside looking for me. It felt like a long-withheld inhale. It doesn’t change the fact that when I was in pain and reeling last week and yelling at a friend in a bar, trying to defend myself and stand my ground, that what I really wanted was someone to step between us and defend me.

That means so much. That matters so much.

When my friends know something was likely hard or they call me on my bullshit, I feel seen and known and like I matter. When my family says, “Oh! That makes sense!” in relation to my sexuality and the struggle I have as a gay Christian man, I feel known.

And that’s what I ultimately want: to be known, past my façade.

I try to be authentic, but I put it out there with this, “Yeah that’s me! Deal with it!” (as most fours do). I don’t present myself with a naked heart, laid bare and exposed to the world because that is risky. That’s scary as hell. Because what if someone attacks you and your vulnerability? Or worse, they don’t even see it and acknowledge it?

But how is someone supposed to be rescued if no one knows they need help?

I think what I’m learning, again and again, is that, in spite of me not feeling it, it’s in my vulnerability that God can prove Himself rescuer, and in doing so, make me genuinely strong.

That doesn’t change the fact that I desperately want a partner that can see past my bullshit, who can actually see me, who can be strong for me when I desperately yearn to be weak.

But even writing that here is vulnerability, and I’ve learned that that’s where God can work.

Final thing, and then I’ll shut up. I am CONVINCED that things would have been different if Adam and Eve would have stepped forward from their hiding when God called for them. But they hid. They covered their nakedness, their vulnerability.

God is the “I Am.” How is He supposed to step into communion, to show up as the “I Am” when we’re hiding.

He yearns for us to say, “Here I Am,” when He asks, “Where are you?”

Right here. In the wake of the consequences of my decisions. In the wake of me not trusting Your word. In the place where I believed a lie over Truth. This is where I am. Right here. Here I am.

It’s a millennia later, and He’s still asking the same question, and He’s looking for people who will remember we are made in His likeness.

The Great I Am asks us to align with who He is and say, “Here I Am.”

Here I am, God. All of me. Especially the icky, fucked up parts. The scared parts. The irreparably broken parts. The parts begging to be rescued.

Here I am. Save me.

Purpose and the Politician

I spent a few days in Texas. For those of you who don’t know, I went to a Christian leadership school called Teen Mania’s Honor Academy. Acquire the Fire and all that Jazz. In spite of the trauma that was our education, or rather because of it, I came out of there with some amazing friends and memories—one of whom was getting married. Thus the trip to Dallas, Texas.

But as I’m sitting there, watching my beautiful friend get married, surrounded by our old friends from school, I wonder, “Who will be at my wedding? Would any of these people come?”

The thought sent me to the car where I pounded back two hard ciders where a crazy man was walking the center of the street yelling at passerby’s, and I pretended to be talking to someone on my phone because the anxiety of friendless weddings was overshadowed the the anxiety of the stranger man coming at me for not giving him a cider. **Reads back over previous sentence, wondering if that’s actually a complete sentence, and pats back for one long-ass sentence.**

No one really talks about the cost of being gay these days. Which is great! Because there are happier things. There’s gay prom and lesbian marriages and trans-visibility day and surrogate mothers and adopted children.

We’ve come a long way… but it’s still hard.

It’s ended friendships; it’s parentless weddings; it’s no babies that you and your partner create; it’s reaching for your partner’s hand in public and wondering if people care, and it’s getting kicked out of churches and evangelical spaces, spaces you found a lot of purpose and belonging and passion…

I watched the Politician tonight. If you haven’t watched it, do it. It’s a stroke of genius. But as I’m watching, the main character, Payton Hobart, is depressed and hopeless while playing the piano in a local bar and it’s because he lost access to his passion. To deal with the loss, he killed any hope of returning to the very thing that gave him life: politics.

I’m not political. At least not like Payton. I’m not sure if anyone is as political as Payton. But to steal one of those annoying pages from those middle school grammar books: Payton is to politics as Brandon is to ministry.

Stressing to sell out an event. Staying up till four to set up a stadium. Kneeling in the snow as a fake Jesus in a skit you’ve done for the 200th time. Praying with a stranger. Holding a dying woman’s hand. Laughing and spooning friends you met three months ago, but you’d call them family. Talking with a kid over coffee about Jesus. Leading a congregation in worship.

All of it. I miss it.

When I came out, I felt as though I was disqualified from all of it. It was as though I was sacrificing all of these things related to ministry and family and friends for the sake of love, which is why I felt like my relationship needed to be perfect. If it wasn’t, why was I giving all of this up?

Watching Payton Hobart come alive while debating politics made me miss the things that make me come alive, the things I feel so disqualified from.

“My people perish for lack of vision.” It’s a verse… somewhere in the Bible. I could go look it up, but I’d rather keep writing.

I feel that. I feel a perishing or squandering in myself that yearns to wake up and feel and know it’s worth living, to know it’s doing something only it can do, a sense of purpose and destiny. I miss destiny. I miss believing every word and movement had intention, a kiss of the eternal, and not something passing and wasteful. I miss that.

I yearn for a kiss of destiny, to burn again.

How does one get fire back when life has thrown snow and rain on not only the embers but the wood and coal? How do we rekindle the flame?

I miss that Brandon. I want him back.

No Man’s Land

In Lady Montague’a “Turkish Embassy Letters” she describes a people group in South Eastern Europe, during the Ottoman Empire. They existed between Islamic nations and Christian nations. Out of fear, they kept both holy days, refusing to work on both Friday’s and Sunday’s.

I resonate with that—binding yourself to fear so intimately you live in two worlds instead of one, two realities instead of one, caught at a crossroad, committed to nothing, becoming a citizen to this space between countries: no man’s land.

———————

I’ve been depressed lately. About four weeks to be exact.

I’m not positive of the catalyst. What I do know is that I’ve been paralyzed by fear, watching as much Netflix as possible, so I can just not feel for the next x amount of episodes. (I’ve nearly watched all of Grace and Frankie, and finding a new show is really hard!)

The amount of nights committed to ice cream and television is abhorrent. I need to get homework done.

But it’s hard to live. If I’m being honest. It’s hard to live when it feels like an elephant is stepping on your chest. Makes it hard to breathe.

I came out 3.5 years ago, and if I’m honest, it hasn’t “gotten easier.” It’s gotten harder.

Being gay isn’t easy. There are some days I wish I never came out. Not because I want to hide the truth but because it doesn’t feel true most days.

Most days I deal with imposter syndrome, like someone gave me a script I’m not familiar with and I’m fumbling through the lines. I don’t get being gay. It doesn’t fit, like an oversized, hand-me-down sweater.

I can’t do the drag shows or the hyper sexuality or the open relationships or the club scene or the death after thirty or the gym-ing or the kinks or the sex on the first date or the need to be fashionable and interesting.

I don’t like any of it. It doesn’t fit.

But then I attend an old church and they feel like clothes that shrunk in the wash.

The with-every-head-bowed-and-every-eye-closed faith that doesn’t amount to anything, the come-Lord-Jesus-come’s when He said He’ll never leave us nor forsake us, the mini-money sermon before the plate passes, the every-one-is-welcome-but-not-really, the bless-you’s and shake-the-hand-of-the-person-next-to-you. I can’t take any more of it.

It’s like when I came out of the closet I looked behind the curtain of church and all the churches feel fake, the Bible feels like a weapon, and Christians feel like vacuum salesmen who are selling a product they don’t believe in but they’re terrified of not making their quota.

But I get it.

I’m terrified of Hell. I’m terrified of wasting my life. I’m terrified of being gay. I’m terrified of marrying a woman. I’m terrified of marrying a man. I’m terrified of being a father. I’m terrified of doing anything or believing anything.

I’m paralyzed.

So what do I do? I honor both days. I don’t do anything on Monday, Tuesday, Wednesday, Thursday, and Friday.

I’m exhausted. Like feel-it-in-my-bones exhausted. Like God-please-take-me-home exhausted.

In my cult school down in Texas, we did an activity where staff members pretended to be a hostile government while we students were persecuted Christians. The role-playing led to my friends being thrown in jail (a camp shower house). I was supposed to rush the door, but a man with an automatic paint-ball gun stood between me and the door. Instead of rushing him, smacking his gun away, and freeing my friends like some Christian McGiver, I slunk away.

That moment haunts me. It haunts me because it reminds me of what’s happening again and again: I’m to scared to throw myself at either country: gay or Christian, and you best believe people will tell you can’t have dual citizenship. Both countries are separated by a big Trump wall and missiles pointed at each other, just waiting for any excuse to jump on the other.

The two identities i carry within me are at war with each other, not just externally in the world around me, but inside me as well, and I don’t fit into either of them anymore, and I’m scared as hell in this no-man’s land.

I just want to be comfortable in my own skin, to know and believe who I am, who God is, and be unapologetic about it. But I can’t find a mirror or God, so I’m a bit fucked at the moment. So I’ll watch this really cool movie where a nerd falls in love with Arya with cancer, because I would rather feel that than feel this unresolved mess of confusion that is my life.

Netflix: your next episode starts in 5, 4, 3, 2, 1…

How Can I be Gay and Christian — A Look into My Methodology

In recent news, there’s been a convergence of two major groups: Christians and the LGBTQ+ population, two groups that are normally at odds with one another. These animosities are beginning to reach a boiling point as more and more entities are choosing to create space for both identities, challenging the conception that they are incongruent.

An openly gay Christian man is hoping to become the Democratic party’s presidential candidate for 2020; a gay Christian dating app is hitting the market this year; and some Methodist churches are fighting against a recent vote within their denomination, a vote which labels homosexuality as a sin.

As I share these stories, I know there are individuals and communities alike who are angry. The reason I know this is because I’ve experienced it. As I came out as a gay Christian, friends threatened hell, parents left the room, and strangers blasted me about how I’m not actually a Christian. Even with the launch of this post, comments have soared on social media with people arguing vehemently their point and how they’re right.

When Mayor Pete Buttigieg, an openly gay Christian man, announced his intention to run for president, crowds screamed “Sodom and Gomorrah,” and major Christian figures like Franklin Graham demanded his repentance. Side note: why hasn’t Graham demanded repentance from other presidential candidates for fraud, embezzlement, infidelity, lying, or pride? I digress.

It’s as if the words “queer” and “Christian” are combustible, but instead of a chemical reaction, there’s an explosion of emotion and opinion.

But why? Why the knee-jerk anger, especially from a people whom Jesus said are supposed to be known by their love? Why is it that I’ve seen multiple YouTube videos of Christian parents throwing out their gay children, while I’ve never seen a Christian parent throw a coming out party for their child? Why is it that, according to San Francisco State University’s Family Acceptance Project, highly religious homes are far more likely to kick their kid out for being gay than non-religious parents?

One reason: the Bible, more specifically, how Christians relate to the Bible.

I was defined by being an Evangelical Christian. That identity permeated every moment of my life. At a very young age, I remember coloring in the pews as my dad played the drums and my mom led the Children’s Ministry.  As I grew up, I started volunteering with children and youth at a very early age. I was at church at least three times a week. But I was just getting warmed up. Following my high school graduation, I attended a Christian leadership academy, became a youth pastor, served as a missionary in Europe, and led worship at multiple churches. All of my immediate friends and family were and are Christian. But when those closest to me were confronted with my existence as a gay, Christian man, the majority felt torn, torn between obeying a book or loving me.

“Brandon, I’m trying to love you and your brother,” my mother said through tears, months after my younger brother came out, “but I’m caught between obeying the Bible or loving my son. It’s so hard!”

Without this book, my mom would have no problem loving her sons. Without this book, my friends would not be apprehensive about standing with me on my wedding day. Without this book, people wouldn’t feel pulled in two directions, unable to decide, and scared to form an opinion.

What does this mean? Is the Bible a bunch of garbage written by European men to manipulate and control the populace? Some would argue this opinion. But that is not what I am arguing.

As I said above, I’m a gay Christian man, and many would challenge my existence, claiming those two identities cannot cohabitate one body. But my argument is that they can. My argument is that Christians have been relating to the Bible poorly and that there is a relationship we can have to scripture that allows mothers to love their kids and sanctions peers to stand by their gay friend’s side as they declare their vows. And just as many of my opponents would start with scripture, asking me, “But what about Sodom and Gomorrah? What about the two verses in Leviticus? What about Romans one?” (As if they are the first person to introduce me to these scriptures, which I’ve been aware of for the majority of my life because they directly affect me.) That’s where I would like to start — scripture.

There are six verses in the Bible concerning homosexuality. Six. For comparison, according to Blue Letter Bible, there are 16 passages on divorce, 62 verses about pride, and 111 verses concerning money.

For those of us who are gay and Christian, we call these six passages, the “clobber” passages because most Christians use these verses to clobber us. Regarding these verses, many publications and organizations, such as The Reformation Project, QCF, Unclobbered, God and the Gay Christian, Torn, Bible Gender Sexuality, Changing Our Minds (to list a few), all talk about how these verses are contextual and are actually not talking about homosexuality how we think of it today. They are either talking about idol worship that included using boys for prostitution, pedophilia, or a lack of hospitality to the foreigner. They were not talking about loving, committed gay relationships.

But people would argue, “You can’t read into this. You have to take the Bible for face value. It says what it says.” If that is the case, women should be silent in church (I Corinthians 14:34). If that is the case, we should not allow divorce on any grounds but infidelity (Matthew 19:9). If that is the case, we shouldn’t have tattoos (Leviticus 19:28), we shouldn’t eat meat with blood in it (Acts 15:20), we should yield to corrupt government (Romans 13:1-7), and we should cut off body parts when they cause us to sin (Matthew 5:29).

My list could continue for far more than a paragraph, but I think you get it. What’s my point? My point is that we contextualize all the time.

How is it fair to contextualize certain parts of the Bible and then not others? We have to look at what was applicable for ancient Israel or the early church and translate it for those of us who live in a modern world. Scripture cannot stay locked in a cultural vacuum, and I’m not just saying this because it benefits me. I’m saying it because it’s exactly what the early church did in Acts.

In Acts 15, there’s massive dissension concerning Gentiles (non-Jews) who are being baptized. Many are saying that they should be circumcised and follow the Jewish law in its entirety, a list of over 600 commandments, including two of our “clobber” verses about homosexuality.

In the end, it is determined by the 12 apostles that the Gentiles shouldn’t be forced to obey the law. They scrap it altogether. Instead, they gave them four rules: don’t eat meat offered to idols, don’t consume blood, abstain from sexual immorality, and don’t eat meat that was strangled.

In one meeting, the whole law is ruled inappropriate to a different culture and new instructions are given to non-Jews. Why? Who gave the apostles the right to change the rules?

Jesus.

“Whatever you loose on earth will be loosed in Heaven, and whatever you bind on earth will be bound in heaven,” Matthew 16:19.

So where’s the law? Should we just scrap all forms of morality under the grace of Jesus Christ?

No. Instead, Jesus gave us a new law. Well, two, actually.

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: love your neighbor as yourself. All the Law and the Prophets hang on these two commandments,” John 13:34.

Not some of the law. All of it.

The apostles gave instructions that would help the Gentile believers serve God, to help them obey the first law. They did this from a place of love, obeying the second law. They were obeying the teachings of Christ.

In spite of the six verses in the Bible about homosexuality, Jesus doesn’t mention homosexuality once during his time on Earth. Instead, he talks about love — about loving your God, about loving your neighbor, and about people knowing you’re one of his disciples because of your love.

Can we say that this is true? Do people call Christians “the most loving people”? Are we known by this today? No, instead we’re known as judgmental and ignorant and hypocritical, picketing queer political candidates and abortion clinics.

Is this love? Or have we done what early enemies of the church did — reimplementing the law out of fear?

As a gay Christian, I know I can exist and hold to my faith because, one, there are contexts to the verses we use to batter LGBTQ+ people that need to be considered, and two, Jesus’s commandment to me was not to be straight. His commandment to me was to love my God and to love people, that’s exactly what I intend to do.

Epilogue – Colorado Springs, CO

And now is the part where I say, “I returned home! My journies enlightened me. I’ve been changed.”

If only…

Life has been rough since coming back. I would love to say that all the travels and people transformed me. In the moment, it did. Hope was birthed. Love re-kindled. It was as though life was emerging from the ashes. But then I came back to Colorado to stare at the charred mess I made. A mess of lives, mine and those I love. It choked the hope out of me like the weeds in Jesus’s parable.

Upon returning home, it took me less than two hours to find a bathhouse. It took less than a week to find a man on Grindr. It took less than a month to forget I even traveled.

It’s true that traveling gave me hope. It’s true that my heart softened. But now that soft heart could feel. And it was feeling a lot.

Loneliness. Hopelessness. Aimlessness. All the nesses covered in remorse. Where was God in all this?

My life revolved around my ex for so long, it’s like my life is now revolving around a black hole. The absence of him carries an immeasurable weight that makes it unbearable most days.

The only way of explaining how I felt was like treading water. I’m not sure where to go. Where’s land? But this feeling wasn’t new. I felt like this before my ex.

In 2012, I left for Berlin to join a missions organization. I was eager to be discipled. I had been in leadership since the age of fourteen. I was ready to have someone teach me, to see God move, to be a part of something important. Instead, I was asked to produce a show while suffering emotional abuse at the hands of a leader committing an affair with one of the students. And on top of that, I was paying to be there. It’s like I’m a masochist!

If that wasn’t enough, I felt so alone. Not only was I not being led by someone, I had a peer completely abandon me for no reason whatsoever. But the abandonment was greater than people. I felt abandoned by God.

One day, while in Mumbai, I prayed for a woman missing a led. I helplessly watched as the woman wept. “Why won’t God give me my leg back?” I didn’t have answers. Maybe God wasn’t there. But I needed him, and so did my family. My brother was hospitalized from a major car accident. We all needed God. Where was He? Was He even there? Was He ever there?

As a kid, I prayed that someone would find me when I was molested for five straight years by an older boy. I was never discovered.

As a teenager, I prayed that God would make me straight. That he would change me. I’m still attracted to men.

As an adult man, I prayed I would have other men show me the way. I have yet to find a mentor, though I’ve joined two discipleship schools.

Disappointment after disappointment overshadowed me, communicating one message: I was on my own. I needed to figure out life for myself. No one was coming to save me.

And on that plane home, I began the treading.

Find a career. Figure out a future. Find love. Don’t be alone.

I downloaded Grindr; I met a man who came to my rescue, and I began the first relationship I ever had with a man… and I was petrified.

It was a late night in March. We had reconnected after three months. I had broken up with him due to fear of hell, but we had eventually navigated friendship. He had started dating another guy, and I really wanted him to see that someone was going to stick around no matter what, even if he would never date me. I wanted him to see he was worth it.

But then we’re sitting in the car and he kisses me. I pull back. “I can’t do this. I don’t know where I’ve landed on sexuality and God. I don’t want to hurt you again.”

But then a promise was given. “If you were to tell me tomorrow we need to be friends, I’m okay with that. I love how you wrestle things out with God. It’s one of the biggest reasons I’m attracted to you. I just want to be as close to you as I can.”

My heart soared. The invitation for someone to walk this journey out with me was everything. For so long, I had been walking this road alone. Now someone wanted to walk with me? Take a risk on me? How could I say no?

But I should have.

The result was a relationship that hurt people, and a fallout that wrecked us both.

If I could go back in time and yell at my younger self to say, “No! Stay friends. Don’t date. Stay strong. It’ll cost you everything and you’ll lose the person you love,” I would. At least then I would still have this person I care about in my life. Instead, my friends get to keep him. They get to benefit from my investment. And that hurts. I sacrificed so much but came up empty.

Moving out of my parents. Coming out to the world. Losing friends and ministry opportunities. Getting into a house I couldn’t afford. Changing my behavior to match my partners.

It was all for nothing.

That feeling of bankruptcy rings fiercely most days. I feel like a stepping stool. Everyone else benefited from this relationship but me. Everyone else got a meal while I got the bill. And that’s really hard to live with at times.

And the treading continues. I know I should trust God, but it’s hard.

The truth is, I tried to invite God back into my life. To trust Him again. I wanted Him to be a part of my life, especially the part that mattered the most–my romantic life.

So I invited God into my relationship. I analyzed verses, went to conferences, emailed all the experts. I was realizing that maybe a gay relationship was okay. That God could be at the center. The result was wanting to set boundaries around sex.

My boyfriend and I met on Grindr. Grindr isn’t really a good platform to set expectations of showing restraint regarding sex. And why show restraint? When you believe you’ve crossed the worst line, what were the lines before? What’s a small line like pre-marital sex in comparison to being a damned abomination?

You no longer have boundaries. They’ve all been broken already.

But here I was learning that maybe I can have a relationship with a man and have God at the center. And if I wanted to invite God into my relationship, it means He gets to speak into my sex life. It means He gets to say, “Wait.”

In hopes of ending this struggle between God and my relationship, I invited Him in, and I believe God told me to stop having sex. After all, we weren’t married. We weren’t even engaged. We had no commitment to one another. But our bodies were binding to each other. Don’t believe me? Try sleeping without the person you love for a few nights. Your body literally aches.

So with terror, I dared to trust. I held my breath and told my boyfriend that we couldn’t have sex. I held my breath, hoping everything would be okay. But it wasn’t.

He said wondered if our relationship was worth it. That I had hurt him too much. That this was too much. In the end, he wanted to break up. He wanted to salvage a friendship.

I was broken. I was hurt. Here I was trying to trust, and I was hurting the person that I loved. The last thing I wanted was to hurt this man. In that moment of pain, I was reminded of that premonition. “You will hurt this man.” I couldn’t afford to hurt him more.

I ended up agreeing with him. We should try and salvage a friendship. And when he changed his mind (as we had both done our two-year relationship), I said no. I refused to hurt him again. And since that day, I’ve worn this badge of martyrdom, as if I’d done something noble.

“Brandon,” my friend yelled at me. “Quit playing the victim card. You chose this.”

I chose this.

And when my day-to-day consists of hooking up with strangers, of weeping because of an HIV scare, of losing friends, of inflicting more pain, I think to myself, “Why the fuck did I do this? Why did I choose this?”

I doubt myself often and carry remorse and regret everywhere I go. I was selfish, and it hurt a lot of people. When I see their faces, I wish I could take back so much.

How did I become this selfish? I didn’t use to be. But if I didn’t have hope in a God taking care of me, who would? I had to take care of myself.

Pain gives birth to cynicism. Cynicism gives birth to loneliness. Loneliness gives birth to selfishness. Selfishness gives birth to pain.

And the cycle continues. A cycle every human has been trapped in since the dawn of time.

“Eye for an eye!” till the whole world is blind. That has been the truth for my world.

So what do we do with all of this? What do we do with selfishness and cynicism? Better question: what do I do with my selfishness and cynicism? I can’t fix the world. It’s not my job. But I can fix myself. And I knew that the root was my cynicism. But where did this root come from? The answer came at a place I never wanted to be–a men’s retreat. As a circle of middle-aged men stared at me, I was reminded of where this all began.

I was six. I was in the church attic. I was being molested by an older boy.

Where was God? Why didn’t He stop it? Why did this happen?

The men surrounding me dared me to answer that question for myself.

I stammered over words, trying to appease them.

“Why did Jesus have to die? He was always with me. He’ll redeem this.”

I stopped myself with a thought. How could You possibly redeem this?

“Because now you see people.”

I broke down. I wept in front of complete strangers. Male complete strangers! The worst kind! But I couldn’t help it. God really had redeemed my pain. They weren’t just trite words.

God does not cause pain. That’s the result of the world we’ve fucked up and the selfishness we carry out of pain. God doesn’t need our help with making the world blind. We’re capable of doing that all on our own. But we do need His help to believe that we can have an eye gouged out and “turn the other cheek”. Not because we’re weak, and we simply yield to adversity. But because we believe we have a God that will take care of us, break the cycle, and take horror and turn it into beauty. After all, isn’t that the cross? In the wounds that Jesus forever carries, he carries hope forever. Life came from his death. Maybe life could come from the pain I endured. Maybe God could redeem all the pain I caused.

So now I tell you, the reader, that since my travels and since that retreat I’m all better. All is well. I trust God, and I’m on a new path.

Nope! Still treading.

Just a few days after the retreat, I slept with complete strangers! The pain continues. The cynicism continues. The selfishness continues. And I continue to hurt people, perpetuating the cycle. How do I escape this?

I’m really scared God won’t look after the desires of my heart. Especially when my heart still desires a man’s strength, pursuit, and love. What if he doesn’t satisfy my heart? What if I’m fucked, destined to try and figure this out on my own? Destined to tread water forever? I panic. But then a calm voice speaks. The same calm voice that showed me I see people because of my pain.

“Delight yourself in the LORD, and He will give you the desires of your heart?”

Honestly, that verse scares me. Will He? Will He actually? But then I’m reminded of years before being a missionary, years where I put God first, and He did satisfy my heart. And what I’m doing now sure isn’t working. What do I have to lose?

In spite of my pain, I’ve seen too much of His faithfulness, regardless of the pain. So as scary as it sounds, I dare to trust, as intrepid as it may be. That trust may break tomorrow. But so did all the cool people in the Bible.

Abraham ran to Egypt and knocked up a slave girl. David killed a man and took his wife. Israel made deals with the devil.

And yet God calls them all His.

I don’t think God is asking for perfection, just a little bit of trust. And it may break. But here in this moment, if only for a few minutes, can I trust?

“Again I will build you and you will be rebuilt, O Virgin Israel! Again you will take up your tambourines and go forth in dancing.”

With everything that is in me, I desperately hope that God can make something of this rubble. That He’ll restore. That He’ll fix what I broke. That’ll He’ll heal myself and others.

Redeem this God. You redeemed so much already. Redeem this too.

Part 8. Phoenix, AZ

Arizona. How many times have I mentioned I hate deserts on this blog? And yet, I keep ending up in them. I will say this, there is something actually magical about a desert (can’t believe I said that). It strips you of any self-resilience. Strength doesn’t matter. Money can’t buy you anything. You’re stripped to nothing but you. Laid bare.

Maybe that’s why I keep ending up in deserts in spite of my complete disdain for them.

I think Jesus knew how apprehensive I was about this leg of the trip (I mean, He is God and all that) because the week I picked to come out to Phoenix, Dura had to work a lot. And that isn’t a stab a Dura. You’ll see where this ends up. It’s a stab at me. I think Jesus knew I was in a delicate space. Shit. I’m still in a delicate space. But needless to say, I think God created some space for me to just exist in Phoenix, to calm my nerves. And that calm came from a man I had yet to meet.

Because Dura was working three 24-hour shifts, her husband Josh picked me up. I had never met the guy. But we would be spending a large amount of time together, and I’m really thankful for it.

Josh is like the Yin to Dura’s Yang (or vice versa, I’m not going to pretend to be a master of Taoism; I’m having a hard enough time with my own faith at the moment). While Dura is this ball of bright fiery passion, Josh is like water. He’s soothing and calm. He can still be passionate, but it manifests differently. Like a powerful river. But he moves and bends with the people he’s with. He’s definitely a peacemaker at heart, and I was really grateful for it.

Since I barely knew the guy, and he’s now married to one of my good friends, I asked all the questions.

How did you guys meet? What are your passions? Where do you see yourself and Dura in five years? You know, all the superficial, easygoing questions you ask when you first meet someone. Didn’t want to overwhelm the guy…

But it literally didn’t phase him. He answered every question with such an assured calmness.

“We met through mutual friends.” “We both did the World Race.” “We want to help people in crisis, so we’re both becoming EMT’s.”

There is an ease that Josh produces to those around him. The result was calm mornings over coffee, relaxed evenings watching fireworks, and easygoing afternoons climbing rock walls.

Through the fury of questions, I can’t help but see God in Josh and Dura’s love story. They truly are perfect for each other. Like a dynamic duo. They have shared passion and vision, but go about it in such different ways because of their personalities. They yield to each other because they’re yielded to God and have purpose in everything they do. And it’s not just in their marriage, but how they live that you can see God active and moving.

Dura and Josh shared stories where God told them to do something, and they just went for it. You know those people that talk of their dreams and what they want to do and it stops there? That’s not Josh and Dura. They dream and go. It’s so inspiring.

One time Dura felt like God was saying to go to Jordan. She didn’t have money or contacts, but she trusted. Once there, she met people and started hitchhiking into Israel. Why? Because, again, she felt like that was what God was calling her to do. She simply trusted a voice within.

This inner voice has led them around the world three times between the two them, a nine-month Europe backpacking trip on their honeymoon, management of an island resort, and back to the desert to become EMT’s. There’s so much adventure and purpose in this trust.

While being with them, I was reminded of my past. A past where I did the same thing, and I missed it.

When I lived in Berlin, I would walk the streets, asking God, “Where next?” With a calm trust, I would end up in the coolest cafés. Like, hidden-in-a-canal-surrounded-by-water-gardens cool cafés. I’d talk to strangers on the streets, asking God what to say. Next thing I know, the stranger is crying, asking how I knew those secret places of their heart. Or when a girl was dying of leukemia, I heard a scripture reference. Turns out it’s about bones. I read it to the girl, prayed, and she was miraculously healed.

There was this faith and reckless trust I had with Jesus that led me to crazy places, meeting amazing people.

But something happened. Well, actually a lot happened.

  • My head pastor caught in adultery
  • A Bible school closed down due to embezzlement
  • A mission school wringing me dry for ego
  • The mission leader having an affair with a student

And this is the part where all the Christians say, “But Brandon, those are people. They’re not perfect. God didn’t do those things.” True. But I got beef with Jesus too.

When I served as a missionary, I prayed for a woman with a missing leg. I was believing for a miracle. I asked her to stand up out of her chair, thinking of the stories of Jesus. Instead of a miracle, I got a sobbing woman, begging God for her leg. “Why won’t He give me my leg back?”

I didn’t know.

The questions came, “Does God care or hear me? Hear her? Why didn’t that work? Jesus said it would work. Did I do something wrong? Is He even there?”

Remember those cool walks I went on? Well, there was this one time I listened to that small voice and ended up in the middle of nowhere.

The questions came, “Is this made up in my head? Does God really speak? Is He even real? Or is this just my imagination?”

At the end of my mission school, I hitchhiked, hoping to see God provide for me. The result was sleeping on the streets of Geneva. My friend and I had asked a church to take us in for the event. They said they couldn’t do that. I got drunk that night, screaming to my friend, “Some hands and feet of Jesus they are!”

I was not in a good place. But wait! There’s more!

“Brandon, we didn’t want to tell you because we didn’t want to ruin your trip. But you’ll eventually see it on social media. Nathan (my brother) had a seizure and crashed into a car. It was bad. A piece of his bone was in the street. But we’re praying and believing God for a miracle. We don’t want you to worry. Everything is going to be okay.”

But everything wasn’t okay, and I was worried. Nathan didn’t get a miracle. And to top it off, the next leg of my journey was to Lyon, where a friend from Bible college awaited me. She had de-converted, becoming an agnostic. The time was spent drinking and talking about how my faith was all in my head and most “healings” are just due to the power of belief.

Maybe this was all in my head. Maybe this is all fake.

By the time I boarded a plane to help my family with my brother, I was having an existential crisis. I didn’t know what I believed, what was true, who I could trust, and what I was supposed to do. I was breaking inside. But my family was falling apart too.

So what did I do? I buried my fears, hurts, and pain, taking on the responsibility of saving my family. I thought it was a burden I was putting on myself when my mom pulled me aside with tears in her eyes and said, “Brandon, save this family. You’re the only one that can.”

Since that moment, I haven’t been the same. I’ve felt like I was completely alone, fighting to make it through life. I wanted to believe I wasn’t alone, that God was for me, but everything said the contrary.

There’s a moment that describes my internal world perfectly.

We were standing in Nathan’s hospital room. People from the church had come to anoint him with oil and pray over him. As they began to pray, I stepped out of the room. Not because I thought it was garbage, but because all the verses on unbelief inhibiting healing blared in my head. I was believing and unbelieving all at once.

“Most cynics are really crushed romantics: they’ve been hurt, they’re sensitive, and their cynicism is a shell that’s protecting this tiny, dear part in them that’s still alive.” – Jeff Bridges.

Who I am today is incredibly cynical. I criticize worship songs, showing how they don’t exhibit true theology. I revolt flashy churches, calling them hypocritical, money-making business. I hide from prophets, fearing to be seen.

But underneath it all is a hopeless romantic wanting to believe again, to tear down the walls of cynicism to trust again.

And here I was, trapped in a desert, once again, with two people who were daring to trust God, to take a risk with that quiet voice, and I missed it. I missed the adventure, the life, the love, and destiny these two people displayed with such humility and grace. They weren’t pompous. They weren’t assuming. They were living the life they felt led to live, and it stained everything they touched with divinity.

The yearning was so fierce, I was at risk of burning. Shit, I was burning. Burning with a desire to see what was lost be found, to recover the broken and missing places in my shattered heart.

But how? How do I relinquish my cynicism when I’m so scared those tiny pieces of me could be swept away? Like doubting to protect what little belief I had left.

By the time Dura and I got time together, the apprehension had given way to desperation. I couldn’t keep living the way I was.

But instead of coming in like a passionate flame, Dura showed me patience. She asked questions. We rode bikes together in the late cool hours (cool meaning 90 degrees instead of 115). She invited me into her life and shared intimate secrets, as you would with a dear friend.

When the strike came, I was open and vulnerable. She’d jumped over my walls. Or maybe, I opened the gate, hoping someone would sneak in.

“Brandon,” Dura was sitting across the breakfast table from me. “While you were cooking in the kitchen, I saw a vision of you standing with your wife. She was petite and had dark brown hair. She was laughing at all your jokes. She understood you completely and cherished you.”

If I had not spent time with Dallas and Ariel, experiencing an unconditional love, if I had not spent time with Leah and Zay, witnessing a miracle, if I had not ridden on a boat with Becca and Jordan, exposed by direct questions, if I had not crashed on Emily and Christopher’s couch, delighting in their love, if I had not written this run-on sentence, I think I would have lashed out at Dura. I would have asked, “Why not a husband?! Why not a dear friend?! Why does it have to be a wife?!”

But something had happened to me. Something had changed by the time I came back to the desert.

A hopeful desperation.

And when Dura said those words, I didn’t get angry. I yearned for what she saw.

When you tune an instrument to other instruments, you play the notes together, adjusting till a wobble in the notes subsides. When the instruments are in tune, there’s a reverberation that lets you know, “this is right.”

I felt that when Dura shared her vision, and I was reminded of another time someone’s words rang true. It came from the least likely of places–my last boyfriend.

“Brandon,” We were lying next to each other. It was one of our final nights before he moved to Arizona. We decided from the beginning that we would break up once he left. Feeling a lot, neither of us talked much. We both knew what was ahead and knew how much this would hurt us. But he broke the silence. “We’re going to be okay. We both need this. I need to figure some things with Jesus, and you need to figure out if you’re gay or not convinced.”

Of all the people in the world to say those words, it was him. And when he did, my heart reverberated.

Now am I saying I’m straight. Yeah, no. I’m attracted to guys and dating a man offered a lot of things I’ve never experienced with a woman. I don’t think a straight person would say that.

But am I gay? If my own boyfriend was doubting, maybe there was something there. And maybe there was something in what Dura was seeing. Maybe there was something in me that had been clawing in desperation to survive on its own when there was something more beautiful on the other side of cynicism. Something that required trust.

I’m not saying that my story is right. I’m not saying that others are wrong. And I’m not saying that another narrative doesn’t require trust.

I think each of us with the burden of belonging to the LGBTQ rainbow all have our own journey to walk, navigating these queer questions, finding personal answers. But regardless of answers, I think all of our journies start with trust. Trust that God sees you and has a unique story for you. But I think mine looks a bit like Abraham.

The guy was old. His wife was old. They shouldn’t be producing kids. But they had a promise that they would. But when Abraham took things into his own hands, when he believed he was alone and had to figure this out on his own, he knocked up a slave girl.

Maybe this was the promise God spoke about! Maybe he messed up! It wasn’t meant to be Sarah! It was meant to be Hagar!

But God sent off Hagar and the child into the desert. He would not share the glory with Abraham. This was His miracle to conjure up. He didn’t want it to be manmade.

I think for a long time now, I’ve been trying to survive with things manmade of my own making. And in the process, I’ve hurt a lot of people, specifically those I love most. I wish I trusted. I wish I didn’t hide behind my walls of cynicism to preserve a broken faith. And for all the pain I’ve caused you, I’m so sorry. I wish I could take it back. I wish I could have loved you better. I’m sorry.

For my sake and those my life touches, I desperately hope I will learn to trust again, to invite God back into my life, to obey what He says. Not because I’m a slave like Hagar. God called Abraham a friend. Not a servant. And in Christ, I’m called a son who He cares about infinitely. I don’t know what the future holds. But I can’t keep treading water, drowning in my own strength. If only for pure desperation, something needs to change, something needs to give, and I think that something is faith.

To all those I who opened their house and hearts to me over the last few weeks, thank you. The little faith I have is due to you, due to your trust, and I’m eternally thankful.

Part. 6 – Redding, CA

Redding is special to me… and the why doesn’t really make sense.

When I lived there a few years back, people would ask me, “How do you like Redding?” My answer would always be a dodge. “Bethel is great!” (the church I was attending at the time). But somehow, this place that I had no affection for and continually visit when it’s triple digit heat, seems to recenter me. It doesn’t make sense, but it’s as if the skies clear, and I’m able to find my North Star after long years of fog.

When Janell and I got back, we crashed into bed as quickly as possible. The trip wrecked us. We had been in the car for well over 24 hours, and Janell had just made a drive from the East Coast.

In the morning, some old friends texted me, asking if I wanted to go with them to church. The service was in 20 minutes and I had just woken up (Like I said, I was tired!), and I had no car. The wife raced out of her way to pick me up so we could meet her husband at church.

Becca and Jordan have a literal going-out-of-the-way hospitality, and their friendship means a whole lot more than I give them credit for.

Becca is one of the few people that has remained in my life from my youth pastoring days. In fact, she was one of my volunteers. Whether due to fear or simply not knowing how to interact with me, most of the people from my church days faded away after I came out. But not Becca. Which is weird, because she probably has the most reason to. She lives in another state.

But right around the time I came out, she made a trek home. She just had a baby and wanted to be with family. In spite of the busy-ness, she asked me out for coffee.

Let’s pump the breaks here a second. For all you non-gay christians out there, you’re like, “Oh yay! Coffee! I love coffee! It’s the best just talking over coffee about Jesus and books and church and coffee! Yay coffee!”

When a gay-Christian hears, “Let’s get coffee”, we panic.

What are they gonna say? What questions are they gonna ask? Is this a surprise attack? Are they going to ask about my life and then, without transition, abruptly segue into talking about how God doesn’t approve of me? Or are they going to act like nothing has changed? Are they going to dodge the topic like the plague? Or worse yet, are they going to passive-aggressively talking about it, asking “Haven’t seen you at church in a while”?

We are always skeptical when someone asks us to coffee. It’s like there’s something in that black liquid that’s going to jump out at us. Instead, ask us out for rosé. We’ll think you wanna talk wedding plans. Plus, rosé is transparent. You can’t hide something in it.

All that said, I was a bit apprehensive. I hadn’t seen any of my volunteers or kids since coming out. Although the slow fade (as I mentioned in a previous post) was hard, it was also a relief–I didn’t have to deal with what those people thought. But not Becca. She reached out, and I’m so glad she did.

Right after sitting down, she went straight for the jugular. “How are you? How’s your boyfriend? How are you guys? How are people responding? How are you and Jesus?”

Note to reader: she did it good. She didn’t pretend I wasn’t in a relationship with a man. She honored it. She made space for it and treated it like a straight relationship. And she also wanted to genuinely know how I was doing. Not trying to fix me. Not hoping to point at pain as if to prove a point. She genuinely cared for my heart, and it meant the world.

Over the next hour (like I said, her schedule was full, so we packed in as much as we could), I gave up everything, crossing my fingers that she wouldn’t blow up on me. I shared how amazing my boyfriend’s love felt. I shared how scared I was about what God thought. I shared that a lot of people left me.

I. Spewed. It. All.

It’s like I needed to share with someone everything–not just the pretty side. Not just the ugly side. Both. And it felt so good, but also terrifying.

I put it all out there, and instead of redirecting with questions like I normally do to not wait in awkward and painful anticipation, I decided to sit in it. I let the anxiety of how she would respond sit in the air.

And then she spoke.

“Brandon, when you wrestle with someone, it’s an intimate act. It’s body on body. Sweat on sweat. Yes, it’s a struggle, and yes there is conflict. But you come away from the wrestling closer to the person than when you started. It just happens. You can’t be in that proximity and not become closer. Yes, you and God are wrestling, but it’s an intimate act, and He’s not leaving you. You’ll be closer after all this.”

To this day, I cherish those words. When life got shitty, and I had no clue what was up or down, I remembered Becca’s words. It gave me hope. And it was with those words in mind, that I went to church that morning. I could trust these people.

When we arrived at the Stirring, Jason Upton was leading. That was a mixture of emotions.

One–Jason Upton was one of the first worship leaders I ever listened to after I chose to trust Jesus back when I was 17. His lyrics were part of the birthing process of a new life.

Two–Jason Upton’s words are hella intense. Church can be hard enough, but he’s super prophetic, which is scary for a homo. Everything in me was saying, “Please don’t see me. Please don’t call me out. Please don’t hurt me.”

Three–Please see me, but please don’t hurt me.

To be honest, I don’t remember a ton of that sermon, but I do remember what happened in me.

A desperation was born. Apprehensions were thrown to the side. I wanted to be seen by God. I wanted to be heard by God. I didn’t want to be alone.

The one song I do remember that Jason sung was Not Alone. It’s about Martin Luther King Jr. while in his cell. In this dark and lonely place, God saw him, and God was with him. He never left him, in the midst of pain and struggle and heartbreak, God called out his name.

I felt a whisper to my heart.

“I never left. I’m right here. I’ll never leave you.”

Another thing about Jason is his heart of a father. He sees the heart of God for him in relationship to his kids. If his heart is overwhelmed by his kids, God’s must be bursting. If Jason would do anything for his kids, God would too.

Feeling that so deeply, I cried, “God, father me. It’s been a long time since I’ve asked for this. Humans keep fucking this up, but I’m asking you to father me again.” (Yes, I curse with God in my prayers. He hears it in my head anyway. Might as well put it out there.)

Leaving the service, I felt vulnerable, but renewed, like getting out of a hot tub in nothing but your birthday suit. You breathe cold air. It feels refreshing on your skin. You’re relaxed, but you’re also naked, and that can be scary. But I chose to stay present and still, sitting in the refreshing vulnerability.

I wanted to soak up as much Jesus juice as I could while in Redding, so I was planning on going to Bethel’s evening service. But something in my chest told me I’d miss the service.

“Wanna go out on Lake Shasta with us on our boat?” Becca asked.

I smiled. I guess I was gonna miss church.

There is something about Lake Shasta. Every time I go to Redding, Jordan and Becca take me out on their boat, and I miss church, and every time, it’s better than any worship song or sermon.

The last time I was on the lake, a peace just came over me in the water. God held me. It was so clear and so evident. But this time, he’d be like an arrow, shooting straight at my heart.

Jordan. Jordan is everything that Becca is not. Becca is this calming, gentle breeze that says, “I hear you. I’m hear. No pressure to be anything. I’ll just refresh you.” Jordan is like a fire. Or a rock. Or something not air.

While on the boat, Jordan asked some questions about where I was at. He said he was restraining, and I could feel it. He was seeking to understand and listen when his normal MO is to talk with passion (I’m thinking fire).

After listening and sitting with each other, he spoke with a zeal for my life that I hadn’t seen in a while, and to be frank, zeal scares me. The last time I saw zeal, two missionary friends spoke of the fires of hell for my soul. But Jordan didn’t speak of hell. He didn’t speak of “get back after Jesus”. He spoke of a living death. Instantly I was reminded of that sermon on the road from Arizona.

Jesus was after something.

“If I’m dead, I don’t have rights to demand things from my wife. I’m not looking for her to complete me. I’m dead. Jesus is alive, and Jesus doesn’t need anything from anyone. Dead people don’t get offended, either. As weird as it sounds, being dead insulates me from getting hurt. And there’s life there. Cause after all, if you lose you’re life, you find it. Right?”

Being really frank here, I still didn’t get it. It was as though God was knocking on a door, but I couldn’t find the handle. I had heard of life and death before, but it had become trite–words one says when they want you to stop behaving a certain way or guilt trip you for being bad. But I knew something was there for me, I just didn’t know what. It was scary and confusing. But my heart was in a different space now.

Before this conversation, I would have shut down. Something had happened over the past few weeks where I was now open. I wanted to hope again, wanted to trust again, wanted to live again, regardless of what that took. For so long, I had been living life as if I were trying to survive it, treading water in a raging sea. I was exhausted. But it hadn’t always been this way. I used to thrive in life. I used to carry a peace. Not this anxiety.

What happened? Was the key to stepping back into this life death? What did that even mean?

Something told me I would need to wait. It would come to me in time, and I didn’t need to force this. If God was truly after this for me, He would open up my heart when the time was right. Eventually I would find the handle. For now, I needed to trust, especially when a message came from an old Bible school friend.