Reneging on My Six… Maybe

A while back, I wrote I was a counter-phobic, sexual six. If you’re not an enneagram nerd like myself, no, I’m not having sex with six people.

In short, a sexual six is scared and presents courageous to prove to themself and others they’re able to beat anything.

I promise I’m getting to sappy, personal stuff like I normally do in a moment. But first I need a witty lead-in to reveal myself.

When I first heard of the enneagram, it was in passing by my friend, Taylor, like five years ago, before it was actually cool. He shared how a friend told him about it, and how it’s all about your deepest fears and wounds.

That got my attention, for reasons that’ll make more sense if you’re ARE an enneagram nerd like myself.

He shared how he was a two and how he loved to get love in return. He then shared how the test was a big deal for his friend because it revealed a deep secret: he believed he was inherently flawed and wanted to be rescued.

I was halfway paying attention, mainly because I can be selfish, and I didn’t really see how this was about me (sorry, Taylor). But when he talked about his friend, I remember thinking, “Other people feel like that too?”

His friend is a four.

Ever since I could remember, I’ve wanted to be rescued.

I’d run away to the end of the street when I was spanked, wishing someone would drive by and take me away. I’d walk the fence at school, hoping someone would see me and come to me. In middle school, we’d craft foam swords and fight each other. I was always the captured prince needing to be rescued. One time my friends even put me in a dog kennel as my prison. It felt oddly safe and right, as fucked up as that sounds.

By high school, I learned that wanting to be rescued as a guy wasn’t cool or manly, at least, that’s what Eldridge said. “Every man desires a battle to fight, an adventure to live, and a beauty to rescue.”

… uh… question: what if we want to be rescued? Never mind. I’m gonna sit back down.

Over the years, I stuffed down my desire to be rescued. I acted strong and independent. I’d sit on the side of the school, looking out at the other boys, hoping one would come talk to me and rescue me from my pain and loneliness. But if anyone asked if I was okay, I’d get angry and say I was fine. After all, boys don’t need to be rescued. I’m supposed to be doing the teaching. I’m supposed to be tough and strong, not needing anyone or caring about anything. An emotionless rock.

Or so I thought.

I’m not sure when I made the promise to myself or at what point I decided to go about this all differently, but somewhere along the way, I started moving towards things I feared to look like I could do more than handle myself. I could take on anything.

I signed up to do a missionary training program where you get kidnapped and have to kill a goat and get fake murdered. But that school got shut down (I wonder why), so I went to the next best thing: a Christian leadership academy built around the methodology of the military, equipped with its own hell week. We prided ourselves in “beating our body and making it our slave,” (yes, that’s a Bible verse) and “doing all things through Christ who strengthens me” (especially the hard stuff). After that, I ran a ministry by myself for three years, not having any clue what I was doing, but I was capable and the Lord would provide. Right? I flew across the world to Haiti and Germany and India with no friends or family, to show I could do the hard things. When that was done, I hitchhiked through Europe just because the idea terrified me.

Anything I could do to prove to myself that I didn’t need anyone to rescue me, I could save myself, I did.

But lying here with a fever, unable to sleep, feeling helpless, that yearning to be rescued crawls to the surface.

In spite of all my endeavors to look strong and independent and prove I didn’t need anyone, this thing in my chest, this thing latched to my bones, this thing to be saved by someone else screams to be heard.

Through all the years, the thing I wanted more than anything in the world was for someone to not be fooled by all the bullshit I hide behind, all the fake courage, and to see the scared little boy that just wanted to be rescued. The boy who believes he’s irreparably broken and unworthy of anything except standing in the mud as it rains, alone. And yet, in spite of the belief that they’re not good enough, a yearning for someone to see me, take me in, and keep me warm.

I know this doesn’t sound manly. I know this looks weak. And that’s what probably scares me the most: I don’t want to show this piece of me because it feels so scary, so vulnerable. So much so that even as I’m typing these words, I’m thinking of people reaching out to me or calling me on it, and me pretending like it was just some emotional, midnight blog post. They shouldn’t think anything of it. Because if they do, I’ll feel infinitely exposed, and in the past, when I’ve been exposed, I’ve been hurt. I’ve been called too much or too sensitive, and eventually pushed away.

Lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I feel guilty. Guilty that I don’t turn to God and say, “You know what? You’ve saved me! You’ve rescued me from all my fears! Hallelujah!” (Insert hand wave and stopping foot.)

But lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I hear God prompting me when I push down these truths. “Nope. Don’t hide that. Not from me. I see it. Say it. Say all of it. Every word that you’d rather me not know, every emotion that feels like betrayal, g it to me. Let me hear it.”

The fact is: He did save me. But that doesn’t change how I feel. That doesn’t change how much I’d rather a human rescue me, than Him. It doesn’t change the fact that it meant the world when I walked outside to “be alone” and a man came outside looking for me. It felt like a long-withheld inhale. It doesn’t change the fact that when I was in pain and reeling last week and yelling at a friend in a bar, trying to defend myself and stand my ground, that what I really wanted was someone to step between us and defend me.

That means so much. That matters so much.

When my friends know something was likely hard or they call me on my bullshit, I feel seen and known and like I matter. When my family says, “Oh! That makes sense!” in relation to my sexuality and the struggle I have as a gay Christian man, I feel known.

And that’s what I ultimately want: to be known, past my façade.

I try to be authentic, but I put it out there with this, “Yeah that’s me! Deal with it!” (as most fours do). I don’t present myself with a naked heart, laid bare and exposed to the world because that is risky. That’s scary as hell. Because what if someone attacks you and your vulnerability? Or worse, they don’t even see it and acknowledge it?

But how is someone supposed to be rescued if no one knows they need help?

I think what I’m learning, again and again, is that, in spite of me not feeling it, it’s in my vulnerability that God can prove Himself rescuer, and in doing so, make me genuinely strong.

That doesn’t change the fact that I desperately want a partner that can see past my bullshit, who can actually see me, who can be strong for me when I desperately yearn to be weak.

But even writing that here is vulnerability, and I’ve learned that that’s where God can work.

Final thing, and then I’ll shut up. I am CONVINCED that things would have been different if Adam and Eve would have stepped forward from their hiding when God called for them. But they hid. They covered their nakedness, their vulnerability.

God is the “I Am.” How is He supposed to step into communion, to show up as the “I Am” when we’re hiding.

He yearns for us to say, “Here I Am,” when He asks, “Where are you?”

Right here. In the wake of the consequences of my decisions. In the wake of me not trusting Your word. In the place where I believed a lie over Truth. This is where I am. Right here. Here I am.

It’s a millennia later, and He’s still asking the same question, and He’s looking for people who will remember we are made in His likeness.

The Great I Am asks us to align with who He is and say, “Here I Am.”

Here I am, God. All of me. Especially the icky, fucked up parts. The scared parts. The irreparably broken parts. The parts begging to be rescued.

Here I am. Save me.

No Man’s Land

In Lady Montague’a “Turkish Embassy Letters” she describes a people group in South Eastern Europe, during the Ottoman Empire. They existed between Islamic nations and Christian nations. Out of fear, they kept both holy days, refusing to work on both Friday’s and Sunday’s.

I resonate with that—binding yourself to fear so intimately you live in two worlds instead of one, two realities instead of one, caught at a crossroad, committed to nothing, becoming a citizen to this space between countries: no man’s land.

———————

I’ve been depressed lately. About four weeks to be exact.

I’m not positive of the catalyst. What I do know is that I’ve been paralyzed by fear, watching as much Netflix as possible, so I can just not feel for the next x amount of episodes. (I’ve nearly watched all of Grace and Frankie, and finding a new show is really hard!)

The amount of nights committed to ice cream and television is abhorrent. I need to get homework done.

But it’s hard to live. If I’m being honest. It’s hard to live when it feels like an elephant is stepping on your chest. Makes it hard to breathe.

I came out 3.5 years ago, and if I’m honest, it hasn’t “gotten easier.” It’s gotten harder.

Being gay isn’t easy. There are some days I wish I never came out. Not because I want to hide the truth but because it doesn’t feel true most days.

Most days I deal with imposter syndrome, like someone gave me a script I’m not familiar with and I’m fumbling through the lines. I don’t get being gay. It doesn’t fit, like an oversized, hand-me-down sweater.

I can’t do the drag shows or the hyper sexuality or the open relationships or the club scene or the death after thirty or the gym-ing or the kinks or the sex on the first date or the need to be fashionable and interesting.

I don’t like any of it. It doesn’t fit.

But then I attend an old church and they feel like clothes that shrunk in the wash.

The with-every-head-bowed-and-every-eye-closed faith that doesn’t amount to anything, the come-Lord-Jesus-come’s when He said He’ll never leave us nor forsake us, the mini-money sermon before the plate passes, the every-one-is-welcome-but-not-really, the bless-you’s and shake-the-hand-of-the-person-next-to-you. I can’t take any more of it.

It’s like when I came out of the closet I looked behind the curtain of church and all the churches feel fake, the Bible feels like a weapon, and Christians feel like vacuum salesmen who are selling a product they don’t believe in but they’re terrified of not making their quota.

But I get it.

I’m terrified of Hell. I’m terrified of wasting my life. I’m terrified of being gay. I’m terrified of marrying a woman. I’m terrified of marrying a man. I’m terrified of being a father. I’m terrified of doing anything or believing anything.

I’m paralyzed.

So what do I do? I honor both days. I don’t do anything on Monday, Tuesday, Wednesday, Thursday, and Friday.

I’m exhausted. Like feel-it-in-my-bones exhausted. Like God-please-take-me-home exhausted.

In my cult school down in Texas, we did an activity where staff members pretended to be a hostile government while we students were persecuted Christians. The role-playing led to my friends being thrown in jail (a camp shower house). I was supposed to rush the door, but a man with an automatic paint-ball gun stood between me and the door. Instead of rushing him, smacking his gun away, and freeing my friends like some Christian McGiver, I slunk away.

That moment haunts me. It haunts me because it reminds me of what’s happening again and again: I’m to scared to throw myself at either country: gay or Christian, and you best believe people will tell you can’t have dual citizenship. Both countries are separated by a big Trump wall and missiles pointed at each other, just waiting for any excuse to jump on the other.

The two identities i carry within me are at war with each other, not just externally in the world around me, but inside me as well, and I don’t fit into either of them anymore, and I’m scared as hell in this no-man’s land.

I just want to be comfortable in my own skin, to know and believe who I am, who God is, and be unapologetic about it. But I can’t find a mirror or God, so I’m a bit fucked at the moment. So I’ll watch this really cool movie where a nerd falls in love with Arya with cancer, because I would rather feel that than feel this unresolved mess of confusion that is my life.

Netflix: your next episode starts in 5, 4, 3, 2, 1…

Gluten and Genocide

Fact: gluten sensitivity has been on the rise in recent years.

Fact: scientists still are unsure of the cause of this.

Fact: bacterial DNA has been injected into the majority of our plants. This genetic modification creates pores, resulting in the stomach exploding.

Fact: one of the number one issues related to gluten sensitivity is “leaky gut” or porous intestines, allowing food to leave the digestive tract and enter the bloodstream.

Coincidence? I think not! But what do I know? I’m just a 28-year old who is incredibly paranoid. I don’t know science, but I can definitely create the worst case scenario. I’m that person who interprets the period in a text message as, “This person is angry with me!” I’m also the guy that gets a sore throat, pulls out their phone, checks WebMD and concludes I have some rare lymphatic cancer. It’s rare people. Not impossible. Meaning, I could have it!

So if your brain works even a little bit like mine, you’re probably thinking, “Huh! I should probably buy more organic food.” But it’s in organic vegetables too. So good luck not getting leaky gut! You’re better off with thinking like me and deciding you should just stop eating altogether. Better to starve until I move to another country where GMO’s are illegal.

The facts above came up in a conversation with a number of my hippy friends that grow their own vegetables, have their own chickens, and milk their own goats. They are phenomenal in every way and way better at being true to their values than I am.

They went on to talk about large corporations that sue smaller farms because their patented seed started growing in their field (because they also modify the seed to spread everywhere). As the seeds spread, they sue smaller farmers, knocking out competition.

Why am I talking about farms and GMO’s and massive corporations on a blog devoted to sexuality, spirituality, and the personal life of a guy who likes guys and this guy named Jesus? Well, one, because it’s my blog and I want to. But two, because a simple conversation of leaky gut led me to existential questions (typical of my brain).

How can large corporations get away with this? How could someone make a decision to make more money that is potentially affecting an entire nation? How could people like this sleep at night?

From there my brain spiraled out into blood diamonds, battery harvesting, child starvation, and the Holocaust. GMO’s to genocide. Yay brain! But the real reason I ended up at human depravity is because I always ask the question “why?”

Why genocide? Why starving children? Why exploding guts?

That then leads to the biggest question: Why would God let this happen?

Pain and destruction have a way of pulling out the most potent question that every human will eventually come into contact with: where is God in all of this?

I’m going to expose my theology here a bit. I don’t think God allows it. I’m not a believer in the divine orchestration of everything. I don’t understand how people can believe in that and believe that God is loving. If God orchestrates horrific things like children in Africa dying of AIDS, then God is cruel and not worthy of any type of worship.

And here’s the part where all the evangelical Christians pumped the breaks, thinking they should stop reading. But I think my thoughts actually have more than logic, but biblical evidence.

In truth, I see God releasing control to man way more often than not in the Bible.

God yielding to Israel and giving them a king.

God yielding to Moses and not massacring all of Israel.

God yielding to Abraham and saving Lot.

The Bible is full of stories of God bending a knee to man, not because He’s weak. Not because He’s a people pleaser and needs our favor. But because love yields.

The Trinity is this gorgeous depiction of God yielding to God in a cyclical union that He invites us into.

God literally gave dominion of the earth to us. It’s like He created this gorgeous car and gave us the keys. Then we get mad when we drive recklessly and crash the thing. And I’m not talking about just man on man violence. Yes, our reckless decisions directly affect those around us. But the act of raising our own will above other’s literally curses the planet. It caused plants and animals to riot against us and each other. It commissioned death and pain into the world. Sickness, pain, disease. It all bleeds from the same wound that we inflicted.

When we look around the world at all the destruction, it’s not God orchestrating it. It’s a world that is in the hands of an adrenaline-junky, hormonal teenager.

So as I sat in my car with a mind that spun out from leaky guts to the depravity of man, my heart broke. I literally started crying in my car because of GMO’s. And as I cried, there was a prayer that rose above it all: “Come, Lord Jesus, come. Come, Lord Jesus, come. Come reign. Come make the wrong things right. Come redeem the pain and the suffering. Come. Come, Lord Jesus, come… and start with me.”

It’s really easy to look at the world on a macro level and say, “God, please come rule. We screwed this up. Time after time we mess this up. Your hands are stronger. Your hands are wiser. Come reign. Bring Your peace. Bring Your life.”

And yet, when we bring it to a micro level, we squirm. Especially me. It’s like I can trust Him with the world but I can’t trust Him with myself.

If I let God rule in my life, will He look out for me? Will He satisfy the yearnings of my heart? Will He hold me close like a lover when I feel desperately alone and lost? Will He show up? Is He actually good? Does He even care? Does He truly love me?”

When we choose to say, “I’ve got this,” in our hearts, we are calling God a liar. We are like our ancestors in that garden millennia ago, and we believe the same lie of the serpent.

“Did God really say that? He’s holding out on you. He doesn’t have your best interest in mind. You decide what’s right. You decide what’s wrong. You don’t need Him. You decide what’s right. You decide what’s wrong. Eat from the tree of knowledge of good and evil.”

We eat the fruit. Every day. And we wonder why the world is spinning out of control.

We expect God to “come on the clouds with fire”. We expect Him to smite the faithless, establish dominion, and “rule with a mighty hand”. We expect him to “put all His enemies under His feet.”

So did the Jews.

They expected the Messiah to ride in on a white horse and free Israel from the might of Rome with a mighty hand. But He came in on a donkey and His hands were pierced to a tree. He physically couldn’t lift a finger to help anyone as His body was wrenched from Him.

The more and more I look at Jesus, the more and more I think we may have it all wrong.

Jesus doesn’t establish dominion on land or sea. His kingdom is in hearts. Jesus doesn’t win by rising up and destroying the oppressor. He rules through dying by their hands.

He yields… to man… to His Father. And by yielding, He brings about life for the world.

In one garden, the first Adam said, “I don’t trust you.” In another garden, the second Adam wept, praying, “Not my will but yours.” By yielding, Jesus brought about life for us all, and that promise is extended to us.

“The thief comes to steal, kill, and destroy. But I come to bring life, and life abundant.”

Do we believe Him? I know I don’t a lot. I know that I think, “God if I yield to you, you will steal from me, you will kill me, you will destroy me.”

What am I saying about God? I’m calling Jesus Satan and Satan my Messiah. That sounds strong, but can you see it any other way? I perpetuate the very pain I hate in the world. God isn’t going to win by smiting all in His path. He’s going to win the earth one heart at a time as each heart chooses to yield. It’s an invitation. Not a conquest. And it starts with you. It starts with me. It starts with the smallest and most precious world of all–our own. And as we choose to trust Him, one moment at a time, He will be faithful to fulfill His promise–”I will bring about abundant life. Not just to you, but to everyone around you.”

He wants to plant the tree of life in us all, producing a fruit that will rescue everyone that tastes its nectar.

Will we soften our hearts to Him to plant that seed? Will we yield? He yields to us every day. Can we till the soil of our hearts and open up to His faithfulness? Can we trust Him?

A quick aside before I depart. It’s easy to see that living in the knowledge of evil produces death. But it wasn’t called the tree of the knowledge of evil. It was called the tree of the knowledge of good and evil.

I have seen so many Christians focus on what is right and what is wrong, that they kill the hearts of everyone they meet. We all want to know we’re in the right so badly, we’ll go to any length to ensure we’re safe.

We’ll cross the road on the way to church as a bloodied man asks for help. After all, we have to be there on time and we don’t want to get our robes dirty.

But it’s not just the evangelical Christian that does this. Every single human is guilty.

“Well, at least I don’t kill people.” “It’s not like I go around raping children.” “I’m not that bad.”

We justify ourselves rather than Christ justifying us and in doing so eat of the fruit of our ancestors, perpetuating the pain.

Probably one of the biggest vindications I’ve seen lately is in the gay Christian community. And I get it. We’ve been told we’re wrong for so long; we’re desperate to prove that we’re right. We invest hours to studying scripture; we analyze the culture and the language; we exegesis the shit out of context and in doing so vindicate ourselves. We are right. They are wrong.

If you dig deep enough, anyone can find scripture to support their cause. Even slaveholders found justification in scripture prior to the Civil War.

Am I saying that having a same-sex marriage is wrong? I’m not, actually. What I am saying is that if we simply dig into the Bible, declaring this is right, we’re no better than the people that clobber us with the same passages. We cannot keep living in the tree of knowledge of good and evil. It’s time to turn to the tree of life.

Is there life in your life (yes I just wrote that…) as a result of the choices you make? Are you yielding to Jesus?

A while back, when trying to vindicate myself and give myself permission to have a gay relationship, I reached out to a married gay couple who write a blog called Modern Kinship. They inspire me with their trust and love of Jesus. Yes, believe it or not, there are homos out there that love Jesus and do a better job than a lot of straight people.

When I emailed them, sharing my story and asking questions about marrying a man or a woman, He gave me an answer I didn’t expect.

“I don’t believe there’s a single God-honoring path to take. Maybe God has a woman in mind for you; maybe He doesn’t.” He went on to say that the number one evidence that he knows that God has called him and his spouse to this marriage is the life they see as a result of it. “My marriage serves to strengthen my faith. We serve God together and help to deepen each other’s understanding of God. Our relationship has had outward benefits in the way it has prompted people to think about God and his love in a larger, more radical way. People ruined on the church are giving God a second look. All of that, for me, has been the best evidence.”

“You will judge a tree by their fruit.”

What fruit do you have that shows you’re producing life? Not right or wrong. This isn’t about vindication. The world has had plenty of that and we’re all still bleeding. Being right doesn’t heal. It still kills. Where is life blossoming? Not only yourself but for those around you? Is there healing in your open hands? Is there a simple childlike trust breathing hope into the people around you? Are we agreeing with our Messiah’s prayer, “Not my will, but Yours”?

I want to start praying that prayer again.

Thanks for reading.

Part 3. – San Luis Obispo, California

The next leg of my journey was California. It was hard and beautiful and confusing and healing. But before I get ahead of myself, I have to back it up a few months.

While dating a guy, I wrestled a lot. Hell, I still do. Questions would assault my mind. They came and came and came, circling and entrenching me. I couldn’t escape them.

Is this okay? Is this the best for me? What about sex? What about sex before marriage? Where is God in all of this? What do I truly want? Am I okay with gay sex? Am I okay not producing my own children? Will my heart become hard? Will I become a different person? Will I lose my God? Is there anyone out there that is in a successful, monogamous, same-sex relationship while still loving Jesus? 

That final question led me to Queer Christian Fellowship–an annual gathering of Christian LGBTQ individuals from across the world. Some had found answers. Others were still looking. And still others were “straight up” husband hunting. Although I’m not sure if there’s anything “straight up about husband hunting.

The conference held two types of people–Side A and Side B.

Side A: God is approving of your attractions and feelings and you should act on them.

Side B: Your attractions and feelings cannot change. You’re not going to hell for having them, but you should not act on them. Instead, you should live a celibate life or have a mixed orientation marriage.

And in case you were wondering, there is a third side. However, it’s not what you’d expect. Whoever came up with these arbitrary sides and letters did not create a “Side C”. They decided to jump all the way down to X. Maybe it’s because it represents the “ex-gay” narrative.

Side X: Not only is it not okay to act on your feelings, but it’s wrong to have them. You should do everything in your power to change these feelings, including therapy. This is where you get the infamous Exodus ministry.

The idea of the conference was to create a space where the tension of Side A and Side B could coexist to produce a conversation and maybe answers. But probably most importantly, the conference existed so we wouldn’t feel alone.

Being gay and Christian puts you in this very unique space. It’s too Christian for the gays and too gay for the Christians. The result is that you don’t really find family in either community.

But in downtown Denver, thousands of these fringe queers conglomerated to not be alone, to know they have people that support them, to begin the conversation, and to maybe find some peace.

I was the weird one. I wasn’t really looking for any of that.

The biggest thing for me was finding healthy Christian gays. I had read through a bit of curriculum and talked enough with people to excuse away the versus in the Bible using theology. But what about evidence? Where were the gay Christians that believed all of this, still loved Jesus and were healthy?

I wasn’t healthy, and the few gay Christians I knew weren’t shining examples of health either. I wanted to see that God could still move in a gay Christian couple. Screw all the other things. Probably not the best heart posture. But I’m being honest. I was here to find evidence. What I got was a bunch of Queens of the King.

If you were to hack my Facebook, you would find a Messenger conversation with the title Queens of the King. The group is composed of five people:

  1. The fiancés – David and Anthony (the ones that give me hope of a healthy gay Christian relationship)
  2. Side B – Nicholas (the one we tease but love)
  3. The best friend – Adam (the one I could literally do anything and he’d be the first to bail me out of jail or give me a kidney)
  4. Me

Scrolling through the messages of these “queens” you would find prayer, encouragement, and a shit-ton of feisty gifs. Since January, this group has been a place where I could be completely candid about hurts, pains, questions, triumphs, and defeats. I’m understood and loved. If I gained nothing from that conference except these men, it would have been enough.

And you’re probably wondering, “Brandon, we’re talking about San Louis Obispo. Can we get on with the story and stop talking about the homos.” Yes, we can move on from backstory, but it’s still gonna be about the homos. Because the reason I came to California was to celebrate Nick and Adam’s birthday.

The six of us (Yes, I can do math; Nick’s best friend Amber joined us) rented an AirBNB in San Luis Obispo and had one of the most stereotypically gay weekends of my entire life. We cooked brunch every morning, enjoyed Lush facials, tasted rosé, and gawked at the Madonna Inn (Yes, that’s a real thing, and it looks like a pink unicorn threw up gold on everything). But a gay weekend would not be complete, without watching the new season of Queer Eye.

If you have not watched episode one of season two of the Netflix Original’s Queer Eye, stop reading this blog right now, and go watch that episode. Be sure to grab tissues. You’ll need them. Well… if you have a heart you’ll need them.

Crammed in that California bungalow, five of us balled our eyes out. Side B didn’t. He doesn’t have a heart. We’re working on it. (Like I said, we like to tease him.)

But why? Why did it impact us so deeply? Yes, the six of us can all be a bit dramatic and emotional. But that’s besides the point. We cried because we were seeing the story we longed for and a love that most of us weren’t sure existed.

The episode is about a woman named Momma Tammy. Momma Tammy lives in Gay, Georgia (yes, that’s a real place), where the population is less than 100 and the gay population is one–Momma Tammy’s son.

When Momma Tammy’s son came out, it was rough. She was an active member of her church where she served as an usher. How could she love her son but be true to her God?

I’ve seen a lot of parents in the same predicament. For some reason they’re not sure how they can worship the God of love while loving their gay child. But Momma Tammy does it. And not only does that love spill all over her son, but it spills out onto each of the Fab Five. Instead of fear or anger towards these gay men, she treats them with dignity, respect, care, and above all love, refusing to see them as anything less than they truly are–beloved sons of God.

When the episode ended, no one spoke. We were all in shock. It was a holy space. Tears flowed freely down our faces as we took in the love of the Father. We were undone.

Is this the love we should have experienced growing up? Is this the love we’ve heard rumors about but haven’t seen in the churches we gave our lives for? Is this real?

The answer is yes, and the power of that love is more strong than any fear mongering anyone could conjure up. It’s the power of Christ, and you could feel it in that episode.

Most people don’t know this, but that episode wasn’t supposed to air. They had another man they were going to do a makeover for, but it fell through. In a last minute change, Netflix scrambled to find another “hero”. That’s when they found Momma Tammy.

I truly believe that there was an intervention of God for that episode. That might sound super cheesy, but I believe there is a God that was desperate to speak to His gay kids, and He knew we’d be watching Queer Eye.

The fact of the matter was everyone on that trip was “strugs to funk”. Driving those three hours to San Louis Obispo, we were anxious about coming out; we were depressed about the lack of ministry and purpose in our lives; we were stressed with law school; we were scared of dying alone, and we were reeling from failed relationships. But we received a breath of hope in Momma Tammy’s love. And on the drive back, there was a sense of peace for all of us. Well, most of us.

In spite of the love I had experienced in my friends and Momma Tammy, I was still rough. There were a lot of things I was feeling but refused to feel. I was standing in the rubble of my previous relationship, and I had no idea where to go both externally and internally. I felt aimless. Then Adam opened up his little pie hole.

“I have a song I wanna put on. Stop talking.” Who announces they have a song they want to put on and then demands we listen to it? Adam.

We all got quiet in anticipation for this song. It better be good if we was making us all shut up.

“When you try your best but you don’t succeed. When you get what you want but not what you need.”

I looked over at Adam. “I hate you.” Adam just patted me on the arm and said he loved me.

Every word was punching me right in the gut. It was as if the song was written for me. I had heard this song a thousand times before. And literally mean a thousand. It was the finale of a show I wrote back in Europe. So I literally heard it at least a thousand times with how much we rehearsed that show.

But driving up the 101 in that 2007 Honda CR-V nicknamed “Duchess”, every word dove deep within me. Christopher Martin sang of giving everything to a relationship you lose, of being too in love to let it go, of being stuck in reverse.

All of it. All of it was me.

As Duchess roared north, I wept. I started to collapse within myself, silently crying.

But then I felt Adam’s hand. I looked over and he smiled. Amber reached back from the passenger seat and put her hands on top of ours. Nick was driving. So we raised our three hands together and put them on his shoulder.

They were feeling with me. I wasn’t feeling this alone.

Then the chorus came, and I felt like God promised me something.

“Lights will guide you home and ignite your bones and I will try to fix you.”

I cried more, but now with a smile. God was after me. He had provided these amazing friends. He had redirected an entire television series to showcase Momma Tammy. He had spoken to the heart of my friend to play a song. And all of it said the same thing–I’m right here; I haven’t left; I’m for you; I’m not against you, and I will always love you.

A Criticism of Gay Culture by a Gay Man

Mark and I sat at a high top, drinking beer out of tiny glasses. The place charged by the ounce. We thought it was the greatest thing ever. We could try all the beers, only drinking a little. But there was a problem—they charged by ounce! The bill ended up being a whole lot larger for a lot of tiny tasters. But we weren’t here for the beer. We were here to talk about being gay. Come to think of it, that might have actually been the problem. You can’t tackle that topic over one beer, let alone some tiny beers.

Mark had found my blog and reached out to me, wanting to share his story and get advice on coming out.

Mark and I weren’t exactly friends, but we were always in the same circles. In other words, we didn’t know how to interact with one another over our tiny beers.

Mark’s eyes searched, dancing around, looking for a hook. And like the obnoxious, sarcastic person I am, with a flare for the dramatic, I poked at the intensity with directness.

“So you wanna come out, huh?”

While I let words splatter out of my mouth, Mark is not like that. He’s methodical. Thus, the searching eyes. Even with a yes-or-no question, Mark took his time. He sat, eyes searching for the right words as he nodded gently. “Yeah… I think I do.” His eyes finally met mine.

“Well, welcome to the worst sub-culture in existence!” I threw back the last of my beer for dramatic effect, then slammed down my tiny cup.


Now before we jump into reading an article where a gay man criticizes the culture he finds himself in, let me outline what this is and is not:

It is not ammo for straight, non-affirming people. You don’t get to use this to say, “See! I knew those homos were x, y, or z.” I could very easily write an article criticizing straight culture. Every culture has its criticisms. None of us are exempt. But like all issues within a culture, they’re systemic. They are not isolated, and have roots in culture at large. That’s what this article hopes to address.

Second off, this article is uncomfortable. You will be confronted with stories that might be hard to hear. But in spite of the awkward ruffled rainbow feathers, please read to the end or stop reading now. I’m gonna need a non-verbal commitment that I will never hear or have any accountability for before reading on. Good? Cool.

Here we go.

Five years leading up to this moment with Mark, I tiptoed around the realm of gay culture. Being honest about my story had allowed me to look at it and test the waters here or there. But I really didn’t jump in headlong till I started dating a man for the first time and posted a coming out video on Facebook two years ago.

Overnight, tons of friends and strangers reached out to me, thanking me for my video. My stuttering, stumbling, unedited feed somehow gave strength to strangers and friends to come out or begin the conversation. Like Mark.

I was so excited and honored, thinking I was doing something revolutionary, when in reality, more heroic individuals had paved the way.

But something had happened in the timespan of posting that Facebook video to meeting with Mark over tiny beers. I was fed up with the gay culture, and I wasn’t the only one.


“Don’t end up with a dude, Zach. They’re all terrible!” Matt blurts out, as Zach and I sit on the couch, drinking martinis. Matt and Zach are roommates, gay (well sort of), and not partners. In fact, they’ve never had sex with each other. Not once. A fact that every gay man has raised their eyes to, as if to say, “Yeah… right…” As if to say, “Gay men can’t be just friends. They’ll eventually sleep with each other.”

“I’m serious, Zach. All men are terrible! You’re better off with a woman.” Matt is on his third martini and is getting more and more vocal and more and more slap happy. Literally. I have red marks on my thighs to prove it.

Zach has been exploring the sexual rainbow for a few months, trampling all over the spectrum. He’s been with men, women, young, old, ugly, sexy. It doesn’t matter who it is, Zach just wants to have sex. However, Zach and Matt had just gotten back from Denver where Zach had a terrible encounter with a group of gay men.

“I genuinely thought gay men were different. I thought I could be myself and be accepted, but these guys were assholes!”

“What Zach is trying to say,” Matt elaborates, “is that he pissed these gay men off because he said, ‘All gay men are easy’, and they tore in to him!” Matt slaps Zach in between each word for emphasis, then giggles to himself.

“What? It’s true!” Zach says. “It’s a whole lot easier to get in a guy’s pants than a girl’s.”

“You think that’s true, Matt?” I pipe up from the other end of the couch.

“Most homosexual men I meet are trying to become sexual as quickly as possible. Even with my ex, we had sex on the second date. I thought that was going a bit fast, but he didn’t.”

Honestly, Matt had a point. With my ex-boyfriend, we had sex on the second date too. And outside of dating, I could get a hook up with a guy a whole lot faster than with a girl.

This past summer, I visited a friend in Oakland. I had recently broken up with my boyfriend and I just wanted meaningless sex. So what did I do? I do what every gay man does when he wants booty as quickly as possible. I downloaded Grindr.

The following are actual profiles on Grindr that I copied the other day:

Looking for now. Looking4Hung. Let’s play RN. Horny. F***MyHole.

What the profile names on Grindr lack in creativity, they make up for in blatant candor.

Within two minutes of downloading the app, I had a boy and apartment at my disposal. And that’s truly what it was—disposal. Both men using each other to get something out of the other. It’s not a night of passion. It’s a transaction. A fact that has made it hard to even consider having a loving relationship with another man.


“What about gay marriages?” I’m back with Matt, attempting to eat ice cream while I drive, and I’m failing miserably at it. White and brown seep down my arm and onto the steering wheel, as Matt gracefully laps his ice cream with a napkin on his lap. He’s a lot better at this than I am.

“I’m cynical of gay relationships.” Matt says.

“Why?”

“I am very suspicious of any homosexual, male couple because I feel like they are all open.” Matt goes on to talk about his good friend on the East Coast. He had been married for three years, but had recently solicited Matt for sex. Turns out their marriage was open.

“What the hell? All gay men have open relationships! Does anyone believe in sanctity anymore?!”

Why was Matt so upset about this? Why was I upset with him? I think it’s because we are all holding our breath, hoping someone will be different, that someone will give us hope of something to look forward to, but we keep getting let down. In my years of coming out and stepping into the gay culture, I have yet to meet a gay couple that hasn’t been open at one point or another.

“Do you have any gay role models, Matt?”

“Gay role models??? I feel like that’s an oxymoron.” Matt crunches down on the last bit of his cone and slaps his hands together to get rid of the crumbs. Matt then shares there isn’t a single gay man he looks up to and how he views most gay men as “damaged goods.”

Many of my gay friends and gay strangers alike have used this exact phrase on multiple occasions—”damaged goods”. It’s always said so matter of fact, as if it’s some reality we just learn to live with.

In fact, one time, while sitting in a hot tub, at a local bath house, a man went at length, talking about how broken and repressed other gay men are. We’re literally in a bath house, soliciting random strangers for anonymous sex in a building with cameras and metal doors to make sure people don’t know we’re here, and this guy is criticizing how broken and repressed everyone else is in Colorado Springs?

We’re self-destructive, calling out deficiencies in each other, eating our own, all the while contributing to the problem.

Where in the world does this come from? The answer would come so casually, I almost missed it.


The first gay club I ever went to was with my now ex-boyfriend. In an attempt to “act straight”, we found the straightest thing we could do in a fog filled, laser light, go-go dancing warehouse—we played pool and drank beer.

As we attempted to look like we knew what we were doing, a gang of lesbians watched us. And it was a gang. Like a pride of lionesses, I felt at any second, they’d pounce on the two gay boys and show us how it’s done. After all, all lesbians know how to play pool.

But after I realized I hated pool and that I’m terrible at it, I started people watching. I was so perplexed by this new environment.

Stranger danced on stranger. Bartenders served shot after shot in nothing but thongs. Thunderous bass shook us all to the bone.

By all counts, this should be a happy place. Alcohol. Music. Dancing. But everyone was so somber.

“What’s wrong?” I had stared too long. My boyfriend had noticed and spoke up.

“Everyone just seems so sad.”

My boyfriend followed my gaze. “Well, when you put a ton of people that have experienced so much trauma all together, you’re bound to be sad.” He drank his very “straight” beer and went back to pool as if the thought was so obvious. But it wasn’t so obvious. It was profound!

Yes, LGBTQ individuals have been given the right of marriage. But decades of hiding in the closet doesn’t go away overnight. The fear and anxiety of being attracted to the same sex doesn’t magically disappear with legislation. The very fact that my boyfriend had to play pool and drink beer to not look “too gay” is evidence enough. In fact, the day he met my parents, the first words out of his mouth were, “I’m gay, but I’m not a faggot.”

The repression continues. The closet continues.

Michael Hobbes wrote a powerful line in his essay on gay loneliness that summarizes this thought. “Whether we recognize it or not, our bodies bring the closet with us into adulthood.” He goes on to share that even though we’re experiencing more liberties as gay men than ever before, more and more gay men are finding themselves utterly alone.

And it’s so true. I feel it. My friends feel it.

The repression that was our ally as a child is now is our enemy. And what happens when a people are repressed for too long? What happens when a piece of you has been shoved into a corner for years? What happens to a child that will not be heard?

The child screams.

And just like a child, I think our sexuality is screaming. It’s demanding to be heard, and the only way we know how to get that sobbing piece of us to shut up is to appease it with sex.


“Where do you think this comes from, Matthew?”

“An entire minority group has not been allowed to express themselves, and then suddenly being able to express their pent up sexual identity… I think we’re still feeling the reverberations of that.”

I agree with my friend. We are still feeling the reverberations of it.

It wasn’t too long ago that I watched Love, Simon alone at Tinseltown. While the rest of the viewers congregated to the left side of the theater, I sat on the right. I had a feeling this was gonna be a rough one, and I did not want some randos staring at the sobbing mess holding himself in fetal position. I was right. Except the fetal position part. Like I said, I have a flair for the dramatic.

As Simon’s mom began talking with him about how she’s felt like he’s been holding his breath, I literally had the hardest time breathing. I heaved for air, desperate for that kind of conversation. For someone to mirror my pain, for someone to see I was hurting, and for someone to give me permission to be. To not make it such a big deal and to reaffirm their love for me, specifically at that critical age. It would have been so freeing to just date a guy in high school, for it to not be a big deal, and see if I even wanted that type of relationship.

But instead, I had to navigate these turbulent waters in secret and shame, like sailing a pitch black ocean in a raging typhoon. Years wasted on porn. Countless conversations with strangers. Endless nights littered with tears. All the while, the tension and pressure in my chest continued to rise. These “releases” weren’t releases at all. They ultimately increased the heat, causing my confusion and attractions to boil over.

I am now 28, and I can feel more confused and pent up than any of my younger years. Some days I genuinely wanna be with a woman. Then on others, I’m downloading Grindr, my repression exploding like a shaken Coke can.

A lot of nights I wonder, if I was priveleged a story like Simon’s, what would my story have looked like? Would the curiosity be appeased and being with a woman be my actual desire? Would a healthy gay relationship seem possible? Would I have dreamed dreams rather than nightmares?

Regardless of outcome, I truly believe I wouldn’t live with this pressure incubating in my chest. I would have thought through what I actually wanted, without this surmounting hormonal tension billowing inside me.

It’s for that reason I scream for this fight—not for myself, but for the little Simon’s and little Mark’s and little Matthew’s suffering in silence, locked in an air-tight closet, desperate to breathe.

We’ve got to destroy the closet or it’ll haunt us forever. We have to make it okay and safe for our little ones to ask questions without fear, so they won’t seek refuge in the shameful darkness. If we don’t change this narrative, if boys and girls and intersex individuals continue to find solace in the nooks and crannies of the world that ultimately isolate themselves, how will they find help? How will they know they’re not alone? How will they learn to trust? They’ll ultimately carry that shame of the closet in their bones far beyond their teenage years. Their youth will haunt their adulthood. The screams of their adolescence, of our adolescence, will echo, climaxing into a corrosive crescendo—a sexual rage screaming to be seen, screaming to be heard.

That’s what I see on the dance floor with my then boyfriend. That’s what I see in the Grindr profiles on my phone. That’s what I see in me as I wrestle and rage against myself.

For the love of millions of young ones, let’s burn the closet down. Let’s make it okay for our children to step into the light. Let’s make it okay for them to “breathe the free air again.” To “exhale” as Simon’s mother put it. Then, maybe then, in the light of love, life can grow.