A Letter to My Younger Self

A quick intro…

Being gay, you don’t have a “gay dad.” Well… you have daddies, but that’s something totally different. What I mean is, there isn’t like some magic mentor you just automatically get after you come out. I wish gay fairy godparents were a thing. But this Cinderella is just sitting in a mushy pumpkin.

Here’s what I mean: as a guy, you have your dad who can help you figure out how to date women. But what about when you’re trying to date a dude? As a woman, you have a mom that can help you figure out how to put on makeup but teach you that you’re more than you appearance and stand up for yourself in patriarchal society. But what about trans men? As a person of color, you have Black parents or a Black parent that can tell you what it means to be Black in the United States and what you do when you get pulled over to make sure you’re gonna be okay.

But what about LGBTQ+ persons? Who do we “inherit” as parents to show us the way we should go (to quote a Bible verse)? Who shepherds us in the night and tells us how to date and transition and have sex and come out and how to navigate our faith when there are versus that look like they’re saying we’re going to hell?

The sheer lack of parental figures (whether by ignorance or complete absence) is pretty troubling. We’re left trying to figure out how to live with our sexual and gender identities alone in the dark, unsure of how to proceed. And that’s hard. Really hard, sometimes.

So I decided to write my younger self a letter, in an attempt to process some parenting I wish I had, and maybe, just maybe, allow it to be a signpost to younger LGBTQ+ persons who are trying to figure this out, stumbling through that dark forest called life.

With that in mind, this post will be very personal, direct, and sometimes explicit. It’s gonna talk about things I wish I knew about, like coming out and sex and my body, mind and spirit and who the heck pays when you go on a first date. Some of it may not be helpful for you, especially if you’re a straight person. But if you choose to keep reading, my hope is that it will empower you to be a little breadcrumb when you encounter a lost queer child on their journey.

And with that, we begin…

———————–

My dear Brandon,

I know you’re scared. I know you think no one understands. But I do. I see you. I see you scared and confused on what to do with all these feelings inside you. It’s okay. You’re okay. You’re more than okay. You’re perfect and safe. Just where you are. But more than you being okay, you’re liked. I like you. A lot. I think you’re pretty great.

I want to take some time and tell you a few things that I wish other people had told me when I was your age. It would have meant the world, and I don’t want the same thing that happened to me to happen to you. Okay?

First and foremost. You are not broken. Your sexuality isn’t because of some trauma in your past or because you didn’t like sports or because you ate lettuce sandwiches as a kid and there wasn’t enough protein in your diet. It just is. And that’s okay. In fact, it’s more than okay. It’s really beautiful. It may be really hard to handle some days. I get that. And you are right, a lot of people you currently know are not going to respond well. But it DOES get better. With this in mind, I want to take some time to give you some practical help on how to navigate this whole thing. I know it’s not easy. Maybe, with these words, your journey won’t be as hard to navigate. With that said, I want you to do a few things:

  1. Learn to love and accept all of who you are, especially your sexual identity. It’s not a sin to do it. God sees and loves all of you. Be His hands and feet and love yourself. But I don’t want you to take my word for it.
  2. Go read some books on progressive theology. A great place to start is The Reformation Project. They have a ton of resources, and they exist to educate people on how your theology can be affirming of homosexuality. But regardless of resources, take some time (And don’t get impatient. I know how you are. I promise you it’s worth doing the work.) to REALLY think about how you feel theologically about your sexuality. It’s not enough for me to believe it for you. You have to believe it in the depths of your being. Because if you don’t, the opinions of people are going to wreck you. You don’t need to prove this to anyone else. Just you.
  3. Don’t fall in love or give your heart to anyone till you come out to yourself first. If you do, you’ll end up coming out for them. It’s not for them. It’s for you and God. Then, once you’re out to yourself, you can bring another person into the equation. Why? Because you may come out for the wrong reasons. You may come out for a boy. And if he doesn’t measure up to the pain you’re experiencing as a result of coming out, you’re going to resent him. You’ll want him to be perfect so that your relationship with him will compensate for all the loss in your life. On top of that if he’s not out, you’ll think it’s not fair. Come out for you and only you. It’s a beautiful act of love that you can bestow on yourself and a brilliant act of trust with God.
  4. Don’t come out all at once. Do it with a few people that you’re pretty sure are going to respond well. And I know what you’re thinking: “Who in my life will be okay with this?” They’re there. I promise. You’ll be surprised by who ends up being the ones that stick around, and they’re going to become some of your best friends. But more than that, they’re going to be the ones you turn to when everyone else responds poorly. Which brings me to my next point…
  5. Don’t waste your time where you’re tolerated; go where you’re celebrated. You don’t need to prove yourself to anyone. And if you feel like you have to, you’re in the wrong place. Christ has already approved of you. Don’t spit on his sacrifice by seeking the approval of others. Just be true to you and lean into all that you are. If you don’t, the world is missing out on something very beautiful and bright. As the good book says, “Don’t hide your light under a rock,” and don’t place yourself near hot bags of air that are just trying to blow you out. You’re worth more, and the world needs to see that light. With that in mind…
  6. Some of your friends may not theologically line up exactly where you want them to. That’s okay. As long as they can:
    1. Celebrate you and get excited with you when you’re dating someone
    2. Stand with you on your wedding day
    3. Fight for your marriage when it’s going down the tubes

Honestly, if they can do all those things, then it doesn’t really matter where they land theologically. They’re loving you well, and they’re worth keeping around. But if they think you’re going to hell, you’ll see that nasty weed pop up everywhere. It’s an undercurrent that bleeds into every interaction, and you’ll smell it.

Now for some nitty gritty things that may seem like TMI. But one, you’ll thank me for it, and two, you and I both know that there’s never too much information. You love it all. Especially the weird stuff. Quit pretending.

  1. After you’ve figured out your theology around sexuality, figure out your sexual ethic. News flash, guys are horny. And now, you’ve got a group of guys all dating each other. So things go from “Sup?” to sex real quick. Crazy, right? But the Christians are just as crazy because they don’t believe in dating. And I know you also don’t think dating should be a thing, but it’s because you’re gay. Relationships don’t actually work that way. But not dating is convenient for you because you’re closeted, and to everyone else you look like a good Christian boy. Well you ain’t fooling me. And if you don’t believe me that you need to date, remember that “I Kissed Dating Goodbye” guy? Yeah. He’s divorced, an atheist, and apologizing to the millions of people who are now in therapy because they can’t experience pleasure in bed even after they’re married. Figure out what makes sense to you — something that honors yourself, the other person, and your faith in Jesus.
  2. Date a lot. Do not fall for the first guy that gives you attention. And this won’t be a problem if you are doing the hard work of loving and accepting yourself. I’m trying right now, but we’ve got a lot of baggage to take to the dump in the future. We didn’t make the best choices and we’ve got some trauma to unpack. In the meantime, set up lots of dates with lots of different guys so that you can decide what you like in a partner. You only get this time once. Enjoy it and figure out who you are before you jump into a long-term relationship with someone.
  3. Find a progressive church… STAT! You may have to move. You may have to travel. But it is worth it, and they are some of the kindest, warmest, honest humans you will ever meet. And I know what you’re thinking: “But if they don’t go to my mega church, they probably aren’t even Christian.” Wrong! They’re actually wrestling with the oddity that is the Bible. And yes, it is odd. There’s a God who is love at the back of the book that commands genocide at the beginning of the book… that includes women and children. It’s complicated. Own that and just TRY going to a progressive church. You’ll thank me for it later and your faith and mental health will thank you in return.
  4. DO NOT GO HAVING SEX WITH SOME RANDO ON CRAIGSLIST OR GRINDR!!! In fact, never go on that site or download that app. EVER. Because sex is like Pringles — once you pop, you just can’t stop, and you will not stop. Listen. Sex is GREAT. But you want to do it with someone that you love. If you don’t, you’re going to interpret sex as something that is NOT love. You’ll view it as something cheap, as something that’s more of a commodity to trade than an expression of intimacy. How do I know? Because I’m your future self and that’s me now. Save us both some money on therapy and STI tests and trust me on this one. It is NOT worth it. Plus, your first time is not that great anyway. Might as well share that awkward, humiliating moment with someone you actually trust. Speaking of awkward moments… we’re about to have one…
  5. Have penetrative sex with yourself first. Yup. I went there. Listen, being the receiving participant in sex is tricky. And if you don’t trust the person you’re with or if you’re scared, it shows up in your body. In other words, your booty hole gets tight and sex does not feel good. Do some research. Get some toys. Get a douche. Find out what you like. Yes, all the Christians say that masturbation is from Satan. We know. We’ve spent many a youth group talking about it and coming up with code words for it. But there’s actually not a single verse on masturbation. Just lust. So think of bridges or something while you’re doing it, and you’re in the clear.
  6. Find LGBTQ+ Christian friends and JUST be friends. You’ll need them and a cocktail every so often because there will be times that no one understands you, but those people will. You’ll go from not being able to articulate yourself well with anyone to simply saying, “guuurl,” and they’ll know exactly what you’re going through. On that note, I have another one that you’ll have to do…
  7. Kill the homophobia inside you. You have been taught to look manly (whatever that means) and perform gender roles that aren’t event Biblical. It’s as if you act feminine, you’re less than. Newsflash: women are strong as hell, giving life to the world while fighting to have a place of significance in this misogynistic world that continually stacks the cards against them. They’re powerful. Who cares if you have some feminine qualities. The world could use a bit more femininity. After all, 96% of all murders are perpetrated by men… just saying. And regarding the gays. LGBTQ+ people are some of the most resilient humans you will ever meet. Yes, some of them are mad as hell and bitchy. But you would be too (and will be for a bit) because of the pain they’ve had to endure. You try not being pissy after seeing all your friends die during a pandemic that sweeps throughout the nation while everyone ignores you or jeers at you with signs that say, “God hates fags.” It’s not easy. Which brings me to my next point…
  8. Learn your history. You don’t have a dad or a mom that was gay, and the United States likes to think that gay people don’t exist, so it’s tricky to find your history. But it’s there, and it’s important to understand where you come from. It doesn’t mean it defines you, but you’re inheriting that history, whether you want to or not. So do some research. There’s actually a ton out there, but a great place to start is The Deviant’s War. Speaking of books…
  9. Read The Velvet Rage. It helps you understand shame and how that plays out in an LGBTQ+ person’s life, not to mention this terrible thing called second adolescence. In short, people call it the gay Bible. No, that’s not blasphemous. Calm down.

Alright, I need to wrap this up fast since I know you hate reading (even though you love writing… what the hell???).

Above all, Brandon, know that there is no height, no length, no depth; there’s no angel or demon or demented pastor that can separate you from the love of God. Believe that. If you can’t trust a single thing I say, trust this: you’re God is big enough. If you’re in the wrong, He’s big enough to speak up, to intervene, to rescue you. If He can’t, why are we worshiping Him? But the truth is He is that big. And even if you are horribly wrong, He’s faithful to save. So trust and start this journey. It’s worth it. Even when it’s really hard and painful, it’s worth it.

I love you. So much. I’m so sorry for the times I haven’t. I’m so sorry that I joined in the voices of everyone else when I should have been your biggest cheerleader. You’re fantastic, and I am so proud of you. Knock ‘em dead tiger. You’ve got this. Because we both know you’re one stubborn SOB.

With sincerity,

Your 30-year old self (yeah… we made it to 30… I know, I’m surprised too)

Reneging on My Six… Maybe

A while back, I wrote I was a counter-phobic, sexual six. If you’re not an enneagram nerd like myself, no, I’m not having sex with six people.

In short, a sexual six is scared and presents courageous to prove to themself and others they’re able to beat anything.

I promise I’m getting to sappy, personal stuff like I normally do in a moment. But first I need a witty lead-in to reveal myself.

When I first heard of the enneagram, it was in passing by my friend, Taylor, like five years ago, before it was actually cool. He shared how a friend told him about it, and how it’s all about your deepest fears and wounds.

That got my attention, for reasons that’ll make more sense if you’re ARE an enneagram nerd like myself.

He shared how he was a two and how he loved to get love in return. He then shared how the test was a big deal for his friend because it revealed a deep secret: he believed he was inherently flawed and wanted to be rescued.

I was halfway paying attention, mainly because I can be selfish, and I didn’t really see how this was about me (sorry, Taylor). But when he talked about his friend, I remember thinking, “Other people feel like that too?”

His friend is a four.

Ever since I could remember, I’ve wanted to be rescued.

I’d run away to the end of the street when I was spanked, wishing someone would drive by and take me away. I’d walk the fence at school, hoping someone would see me and come to me. In middle school, we’d craft foam swords and fight each other. I was always the captured prince needing to be rescued. One time my friends even put me in a dog kennel as my prison. It felt oddly safe and right, as fucked up as that sounds.

By high school, I learned that wanting to be rescued as a guy wasn’t cool or manly, at least, that’s what Eldridge said. “Every man desires a battle to fight, an adventure to live, and a beauty to rescue.”

… uh… question: what if we want to be rescued? Never mind. I’m gonna sit back down.

Over the years, I stuffed down my desire to be rescued. I acted strong and independent. I’d sit on the side of the school, looking out at the other boys, hoping one would come talk to me and rescue me from my pain and loneliness. But if anyone asked if I was okay, I’d get angry and say I was fine. After all, boys don’t need to be rescued. I’m supposed to be doing the teaching. I’m supposed to be tough and strong, not needing anyone or caring about anything. An emotionless rock.

Or so I thought.

I’m not sure when I made the promise to myself or at what point I decided to go about this all differently, but somewhere along the way, I started moving towards things I feared to look like I could do more than handle myself. I could take on anything.

I signed up to do a missionary training program where you get kidnapped and have to kill a goat and get fake murdered. But that school got shut down (I wonder why), so I went to the next best thing: a Christian leadership academy built around the methodology of the military, equipped with its own hell week. We prided ourselves in “beating our body and making it our slave,” (yes, that’s a Bible verse) and “doing all things through Christ who strengthens me” (especially the hard stuff). After that, I ran a ministry by myself for three years, not having any clue what I was doing, but I was capable and the Lord would provide. Right? I flew across the world to Haiti and Germany and India with no friends or family, to show I could do the hard things. When that was done, I hitchhiked through Europe just because the idea terrified me.

Anything I could do to prove to myself that I didn’t need anyone to rescue me, I could save myself, I did.

But lying here with a fever, unable to sleep, feeling helpless, that yearning to be rescued crawls to the surface.

In spite of all my endeavors to look strong and independent and prove I didn’t need anyone, this thing in my chest, this thing latched to my bones, this thing to be saved by someone else screams to be heard.

Through all the years, the thing I wanted more than anything in the world was for someone to not be fooled by all the bullshit I hide behind, all the fake courage, and to see the scared little boy that just wanted to be rescued. The boy who believes he’s irreparably broken and unworthy of anything except standing in the mud as it rains, alone. And yet, in spite of the belief that they’re not good enough, a yearning for someone to see me, take me in, and keep me warm.

I know this doesn’t sound manly. I know this looks weak. And that’s what probably scares me the most: I don’t want to show this piece of me because it feels so scary, so vulnerable. So much so that even as I’m typing these words, I’m thinking of people reaching out to me or calling me on it, and me pretending like it was just some emotional, midnight blog post. They shouldn’t think anything of it. Because if they do, I’ll feel infinitely exposed, and in the past, when I’ve been exposed, I’ve been hurt. I’ve been called too much or too sensitive, and eventually pushed away.

Lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I feel guilty. Guilty that I don’t turn to God and say, “You know what? You’ve saved me! You’ve rescued me from all my fears! Hallelujah!” (Insert hand wave and stopping foot.)

But lying here with a fever, unable to sleep, feeling my helplessness and wanting someone to rescue me, I hear God prompting me when I push down these truths. “Nope. Don’t hide that. Not from me. I see it. Say it. Say all of it. Every word that you’d rather me not know, every emotion that feels like betrayal, g it to me. Let me hear it.”

The fact is: He did save me. But that doesn’t change how I feel. That doesn’t change how much I’d rather a human rescue me, than Him. It doesn’t change the fact that it meant the world when I walked outside to “be alone” and a man came outside looking for me. It felt like a long-withheld inhale. It doesn’t change the fact that when I was in pain and reeling last week and yelling at a friend in a bar, trying to defend myself and stand my ground, that what I really wanted was someone to step between us and defend me.

That means so much. That matters so much.

When my friends know something was likely hard or they call me on my bullshit, I feel seen and known and like I matter. When my family says, “Oh! That makes sense!” in relation to my sexuality and the struggle I have as a gay Christian man, I feel known.

And that’s what I ultimately want: to be known, past my façade.

I try to be authentic, but I put it out there with this, “Yeah that’s me! Deal with it!” (as most fours do). I don’t present myself with a naked heart, laid bare and exposed to the world because that is risky. That’s scary as hell. Because what if someone attacks you and your vulnerability? Or worse, they don’t even see it and acknowledge it?

But how is someone supposed to be rescued if no one knows they need help?

I think what I’m learning, again and again, is that, in spite of me not feeling it, it’s in my vulnerability that God can prove Himself rescuer, and in doing so, make me genuinely strong.

That doesn’t change the fact that I desperately want a partner that can see past my bullshit, who can actually see me, who can be strong for me when I desperately yearn to be weak.

But even writing that here is vulnerability, and I’ve learned that that’s where God can work.

Final thing, and then I’ll shut up. I am CONVINCED that things would have been different if Adam and Eve would have stepped forward from their hiding when God called for them. But they hid. They covered their nakedness, their vulnerability.

God is the “I Am.” How is He supposed to step into communion, to show up as the “I Am” when we’re hiding.

He yearns for us to say, “Here I Am,” when He asks, “Where are you?”

Right here. In the wake of the consequences of my decisions. In the wake of me not trusting Your word. In the place where I believed a lie over Truth. This is where I am. Right here. Here I am.

It’s a millennia later, and He’s still asking the same question, and He’s looking for people who will remember we are made in His likeness.

The Great I Am asks us to align with who He is and say, “Here I Am.”

Here I am, God. All of me. Especially the icky, fucked up parts. The scared parts. The irreparably broken parts. The parts begging to be rescued.

Here I am. Save me.

Purpose and the Politician

I spent a few days in Texas. For those of you who don’t know, I went to a Christian leadership school called Teen Mania’s Honor Academy. Acquire the Fire and all that Jazz. In spite of the trauma that was our education, or rather because of it, I came out of there with some amazing friends and memories—one of whom was getting married. Thus the trip to Dallas, Texas.

But as I’m sitting there, watching my beautiful friend get married, surrounded by our old friends from school, I wonder, “Who will be at my wedding? Would any of these people come?”

The thought sent me to the car where I pounded back two hard ciders where a crazy man was walking the center of the street yelling at passerby’s, and I pretended to be talking to someone on my phone because the anxiety of friendless weddings was overshadowed the the anxiety of the stranger man coming at me for not giving him a cider. **Reads back over previous sentence, wondering if that’s actually a complete sentence, and pats back for one long-ass sentence.**

No one really talks about the cost of being gay these days. Which is great! Because there are happier things. There’s gay prom and lesbian marriages and trans-visibility day and surrogate mothers and adopted children.

We’ve come a long way… but it’s still hard.

It’s ended friendships; it’s parentless weddings; it’s no babies that you and your partner create; it’s reaching for your partner’s hand in public and wondering if people care, and it’s getting kicked out of churches and evangelical spaces, spaces you found a lot of purpose and belonging and passion…

I watched the Politician tonight. If you haven’t watched it, do it. It’s a stroke of genius. But as I’m watching, the main character, Payton Hobart, is depressed and hopeless while playing the piano in a local bar and it’s because he lost access to his passion. To deal with the loss, he killed any hope of returning to the very thing that gave him life: politics.

I’m not political. At least not like Payton. I’m not sure if anyone is as political as Payton. But to steal one of those annoying pages from those middle school grammar books: Payton is to politics as Brandon is to ministry.

Stressing to sell out an event. Staying up till four to set up a stadium. Kneeling in the snow as a fake Jesus in a skit you’ve done for the 200th time. Praying with a stranger. Holding a dying woman’s hand. Laughing and spooning friends you met three months ago, but you’d call them family. Talking with a kid over coffee about Jesus. Leading a congregation in worship.

All of it. I miss it.

When I came out, I felt as though I was disqualified from all of it. It was as though I was sacrificing all of these things related to ministry and family and friends for the sake of love, which is why I felt like my relationship needed to be perfect. If it wasn’t, why was I giving all of this up?

Watching Payton Hobart come alive while debating politics made me miss the things that make me come alive, the things I feel so disqualified from.

“My people perish for lack of vision.” It’s a verse… somewhere in the Bible. I could go look it up, but I’d rather keep writing.

I feel that. I feel a perishing or squandering in myself that yearns to wake up and feel and know it’s worth living, to know it’s doing something only it can do, a sense of purpose and destiny. I miss destiny. I miss believing every word and movement had intention, a kiss of the eternal, and not something passing and wasteful. I miss that.

I yearn for a kiss of destiny, to burn again.

How does one get fire back when life has thrown snow and rain on not only the embers but the wood and coal? How do we rekindle the flame?

I miss that Brandon. I want him back.

No Man’s Land

In Lady Montague’a “Turkish Embassy Letters” she describes a people group in South Eastern Europe, during the Ottoman Empire. They existed between Islamic nations and Christian nations. Out of fear, they kept both holy days, refusing to work on both Friday’s and Sunday’s.

I resonate with that—binding yourself to fear so intimately you live in two worlds instead of one, two realities instead of one, caught at a crossroad, committed to nothing, becoming a citizen to this space between countries: no man’s land.

———————

I’ve been depressed lately. About four weeks to be exact.

I’m not positive of the catalyst. What I do know is that I’ve been paralyzed by fear, watching as much Netflix as possible, so I can just not feel for the next x amount of episodes. (I’ve nearly watched all of Grace and Frankie, and finding a new show is really hard!)

The amount of nights committed to ice cream and television is abhorrent. I need to get homework done.

But it’s hard to live. If I’m being honest. It’s hard to live when it feels like an elephant is stepping on your chest. Makes it hard to breathe.

I came out 3.5 years ago, and if I’m honest, it hasn’t “gotten easier.” It’s gotten harder.

Being gay isn’t easy. There are some days I wish I never came out. Not because I want to hide the truth but because it doesn’t feel true most days.

Most days I deal with imposter syndrome, like someone gave me a script I’m not familiar with and I’m fumbling through the lines. I don’t get being gay. It doesn’t fit, like an oversized, hand-me-down sweater.

I can’t do the drag shows or the hyper sexuality or the open relationships or the club scene or the death after thirty or the gym-ing or the kinks or the sex on the first date or the need to be fashionable and interesting.

I don’t like any of it. It doesn’t fit.

But then I attend an old church and they feel like clothes that shrunk in the wash.

The with-every-head-bowed-and-every-eye-closed faith that doesn’t amount to anything, the come-Lord-Jesus-come’s when He said He’ll never leave us nor forsake us, the mini-money sermon before the plate passes, the every-one-is-welcome-but-not-really, the bless-you’s and shake-the-hand-of-the-person-next-to-you. I can’t take any more of it.

It’s like when I came out of the closet I looked behind the curtain of church and all the churches feel fake, the Bible feels like a weapon, and Christians feel like vacuum salesmen who are selling a product they don’t believe in but they’re terrified of not making their quota.

But I get it.

I’m terrified of Hell. I’m terrified of wasting my life. I’m terrified of being gay. I’m terrified of marrying a woman. I’m terrified of marrying a man. I’m terrified of being a father. I’m terrified of doing anything or believing anything.

I’m paralyzed.

So what do I do? I honor both days. I don’t do anything on Monday, Tuesday, Wednesday, Thursday, and Friday.

I’m exhausted. Like feel-it-in-my-bones exhausted. Like God-please-take-me-home exhausted.

In my cult school down in Texas, we did an activity where staff members pretended to be a hostile government while we students were persecuted Christians. The role-playing led to my friends being thrown in jail (a camp shower house). I was supposed to rush the door, but a man with an automatic paint-ball gun stood between me and the door. Instead of rushing him, smacking his gun away, and freeing my friends like some Christian McGiver, I slunk away.

That moment haunts me. It haunts me because it reminds me of what’s happening again and again: I’m to scared to throw myself at either country: gay or Christian, and you best believe people will tell you can’t have dual citizenship. Both countries are separated by a big Trump wall and missiles pointed at each other, just waiting for any excuse to jump on the other.

The two identities i carry within me are at war with each other, not just externally in the world around me, but inside me as well, and I don’t fit into either of them anymore, and I’m scared as hell in this no-man’s land.

I just want to be comfortable in my own skin, to know and believe who I am, who God is, and be unapologetic about it. But I can’t find a mirror or God, so I’m a bit fucked at the moment. So I’ll watch this really cool movie where a nerd falls in love with Arya with cancer, because I would rather feel that than feel this unresolved mess of confusion that is my life.

Netflix: your next episode starts in 5, 4, 3, 2, 1…

How Can I be Gay and Christian — A Look into My Methodology

In recent news, there’s been a convergence of two major groups: Christians and the LGBTQ+ population, two groups that are normally at odds with one another. These animosities are beginning to reach a boiling point as more and more entities are choosing to create space for both identities, challenging the conception that they are incongruent.

An openly gay Christian man is hoping to become the Democratic party’s presidential candidate for 2020; a gay Christian dating app is hitting the market this year; and some Methodist churches are fighting against a recent vote within their denomination, a vote which labels homosexuality as a sin.

As I share these stories, I know there are individuals and communities alike who are angry. The reason I know this is because I’ve experienced it. As I came out as a gay Christian, friends threatened hell, parents left the room, and strangers blasted me about how I’m not actually a Christian. Even with the launch of this post, comments have soared on social media with people arguing vehemently their point and how they’re right.

When Mayor Pete Buttigieg, an openly gay Christian man, announced his intention to run for president, crowds screamed “Sodom and Gomorrah,” and major Christian figures like Franklin Graham demanded his repentance. Side note: why hasn’t Graham demanded repentance from other presidential candidates for fraud, embezzlement, infidelity, lying, or pride? I digress.

It’s as if the words “queer” and “Christian” are combustible, but instead of a chemical reaction, there’s an explosion of emotion and opinion.

But why? Why the knee-jerk anger, especially from a people whom Jesus said are supposed to be known by their love? Why is it that I’ve seen multiple YouTube videos of Christian parents throwing out their gay children, while I’ve never seen a Christian parent throw a coming out party for their child? Why is it that, according to San Francisco State University’s Family Acceptance Project, highly religious homes are far more likely to kick their kid out for being gay than non-religious parents?

One reason: the Bible, more specifically, how Christians relate to the Bible.

I was defined by being an Evangelical Christian. That identity permeated every moment of my life. At a very young age, I remember coloring in the pews as my dad played the drums and my mom led the Children’s Ministry.  As I grew up, I started volunteering with children and youth at a very early age. I was at church at least three times a week. But I was just getting warmed up. Following my high school graduation, I attended a Christian leadership academy, became a youth pastor, served as a missionary in Europe, and led worship at multiple churches. All of my immediate friends and family were and are Christian. But when those closest to me were confronted with my existence as a gay, Christian man, the majority felt torn, torn between obeying a book or loving me.

“Brandon, I’m trying to love you and your brother,” my mother said through tears, months after my younger brother came out, “but I’m caught between obeying the Bible or loving my son. It’s so hard!”

Without this book, my mom would have no problem loving her sons. Without this book, my friends would not be apprehensive about standing with me on my wedding day. Without this book, people wouldn’t feel pulled in two directions, unable to decide, and scared to form an opinion.

What does this mean? Is the Bible a bunch of garbage written by European men to manipulate and control the populace? Some would argue this opinion. But that is not what I am arguing.

As I said above, I’m a gay Christian man, and many would challenge my existence, claiming those two identities cannot cohabitate one body. But my argument is that they can. My argument is that Christians have been relating to the Bible poorly and that there is a relationship we can have to scripture that allows mothers to love their kids and sanctions peers to stand by their gay friend’s side as they declare their vows. And just as many of my opponents would start with scripture, asking me, “But what about Sodom and Gomorrah? What about the two verses in Leviticus? What about Romans one?” (As if they are the first person to introduce me to these scriptures, which I’ve been aware of for the majority of my life because they directly affect me.) That’s where I would like to start — scripture.

There are six verses in the Bible concerning homosexuality. Six. For comparison, according to Blue Letter Bible, there are 16 passages on divorce, 62 verses about pride, and 111 verses concerning money.

For those of us who are gay and Christian, we call these six passages, the “clobber” passages because most Christians use these verses to clobber us. Regarding these verses, many publications and organizations, such as The Reformation Project, QCF, Unclobbered, God and the Gay Christian, Torn, Bible Gender Sexuality, Changing Our Minds (to list a few), all talk about how these verses are contextual and are actually not talking about homosexuality how we think of it today. They are either talking about idol worship that included using boys for prostitution, pedophilia, or a lack of hospitality to the foreigner. They were not talking about loving, committed gay relationships.

But people would argue, “You can’t read into this. You have to take the Bible for face value. It says what it says.” If that is the case, women should be silent in church (I Corinthians 14:34). If that is the case, we should not allow divorce on any grounds but infidelity (Matthew 19:9). If that is the case, we shouldn’t have tattoos (Leviticus 19:28), we shouldn’t eat meat with blood in it (Acts 15:20), we should yield to corrupt government (Romans 13:1-7), and we should cut off body parts when they cause us to sin (Matthew 5:29).

My list could continue for far more than a paragraph, but I think you get it. What’s my point? My point is that we contextualize all the time.

How is it fair to contextualize certain parts of the Bible and then not others? We have to look at what was applicable for ancient Israel or the early church and translate it for those of us who live in a modern world. Scripture cannot stay locked in a cultural vacuum, and I’m not just saying this because it benefits me. I’m saying it because it’s exactly what the early church did in Acts.

In Acts 15, there’s massive dissension concerning Gentiles (non-Jews) who are being baptized. Many are saying that they should be circumcised and follow the Jewish law in its entirety, a list of over 600 commandments, including two of our “clobber” verses about homosexuality.

In the end, it is determined by the 12 apostles that the Gentiles shouldn’t be forced to obey the law. They scrap it altogether. Instead, they gave them four rules: don’t eat meat offered to idols, don’t consume blood, abstain from sexual immorality, and don’t eat meat that was strangled.

In one meeting, the whole law is ruled inappropriate to a different culture and new instructions are given to non-Jews. Why? Who gave the apostles the right to change the rules?

Jesus.

“Whatever you loose on earth will be loosed in Heaven, and whatever you bind on earth will be bound in heaven,” Matthew 16:19.

So where’s the law? Should we just scrap all forms of morality under the grace of Jesus Christ?

No. Instead, Jesus gave us a new law. Well, two, actually.

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: love your neighbor as yourself. All the Law and the Prophets hang on these two commandments,” John 13:34.

Not some of the law. All of it.

The apostles gave instructions that would help the Gentile believers serve God, to help them obey the first law. They did this from a place of love, obeying the second law. They were obeying the teachings of Christ.

In spite of the six verses in the Bible about homosexuality, Jesus doesn’t mention homosexuality once during his time on Earth. Instead, he talks about love — about loving your God, about loving your neighbor, and about people knowing you’re one of his disciples because of your love.

Can we say that this is true? Do people call Christians “the most loving people”? Are we known by this today? No, instead we’re known as judgmental and ignorant and hypocritical, picketing queer political candidates and abortion clinics.

Is this love? Or have we done what early enemies of the church did — reimplementing the law out of fear?

As a gay Christian, I know I can exist and hold to my faith because, one, there are contexts to the verses we use to batter LGBTQ+ people that need to be considered, and two, Jesus’s commandment to me was not to be straight. His commandment to me was to love my God and to love people, that’s exactly what I intend to do.

Bubbling Anxieties

Heads up: this post is gonna be a ton of rambling about my anxieties and what I do with them as a Six. Yup. I said it. Six. I’ve begrudgingly identified as a Four in the infamous Enneagram for about a six months, but I’ve never felt settled on it. Then a friend who loves the Enneagram said, “If you’re still not settled, you’re probably a Six.”

I think he’s right.

A Six is identified by their anxieties. They are always scheming what could go wrong. They are literally creating and emotionally living out endless possible outcomes, so they can prepare for the worst. I one time created a map of my brain to a friend she felt anxiety just looking at it. Yeah! Try living it! But the absolute worst part about being a Six is that a Six believes their anxieties are necessary. They hold them closely, refusing to let go because they believe they keep themselves and their loved ones safe. Fear actually keeps them holding their fears.

The fear bubbles up as a result of not trusting their inner guidance. At some point, a Six began to believe that they don’t have the internal resources to make it in life. The result? They believe failure is around every corner. To compensate, they look for support outside of themselves. But here’s the punch line: fears keep them from fully trusting those they look to for support. They both long and are skeptical of support, creating a push-pull relationship with their close friends, mentors, and confidants.

Anxious yet? I am! But that’s typical, since I’m a Six.

This whole mindset has recently shown it’s flagrant colors, specifically in that lovely thing we call “higher education”.

I’ve been doing school since 2008. It’s been a decade, and I still don’t have my degree. Why? Because:

  1. Life. I’d end up doing ministry or living abroad and put school on the backburner. The fact that I’m this old and I still don’t have a degree, and the one I’m pursuing will take another two years weighs really heavy on me.
  2. Choice. I am terrified that I’ll choose the wrong major, and my life trajectory will be forever off course. This has caused me to switch majors like twelve times. I’m so unsure, lacking confidence in any choice I make, determined that if I choose wrong, I’ll ruin my life.

Choice. It’s not just in school that this concept overwhelms me. Choice has a way of paralyzing me in every arena.

What if it’s the wrong choice? What if this hurts people? What if it hurts me? What if I’m screwed? How can I know this is the best choice to make? What if I ruin my life? What if I waste away my life?

The overwhelming amount of question marks that assault me on a daily basis make me want to turn on Netflix and bing another season of The Originals. While watching television shows I don’t have to make choices. Choices are made for me. I just get to enjoy the ride.

Life would be a whole lot easier if choice was just removed and some magical board of wisdom gurus made those choices for me. Why can’t I just have a Gandalf that tells me exactly what to do? Sounds great! The idea of arranged marriages and work assignments based upon test results sounds pretty fantastic to me!

As a Christian, don’t I have Someone I can trust to help me decide? Isn’t there this thing called the Holy Spirit that is called “The Counselor”, “The Prince of Peace”? Sure. In theory. Until you try to listen to that “still small voice” and those anxieties we talked about earlier whisper louder (and by whisper louder, I mean scream), “Are you sure that’s the Holy Spirit? What if that’s you? Could it be mmmm Satan!?”

To be very frank, my still-small-voice confidence has taken a beating over the years.

I used to trust that voice even in the clothing I’d wear (like I said, I hate choice). What happened?

Life.

I hitchhiked through Europe and felt so lost when all I did was pray for God to lead me.

I came home to a wrecked family and had no idea what to do or where God was amidst the chaos.

I dated a man and shut off anything I was hearing because I was scared God was going to ruin the one thing that I felt like I loved in life.

I don’t know how to trust that still small voice anymore because sometimes, it feels like it’s out to destroy me. And I would love to trust my own inner guidance, but I haven’t worked with that muscle in a hot second. From 2006 to 2013, I’ve disregarded my own will and obeyed this tug in my chest. I have no clue what I actually want, or I’m too afraid of what I want, or I believe what I want is wrong.

Why would I believe what I want is wrong? It’s kinda hard not to when a core longing inside of you has been told to be depraved since you were little. At a young age, I remember hearing my dad blow up at a movie for having two men kiss each other, yelling, “Why did they have to put that shit in there? It’s a mockery to God!” I’d agree when inside I think, “I feel the same way. Don’t let them see. Hide it. Kill your desires.”

If you can’t even trust your attractions, believing they’re broken and cursed, how are you supposed to trust anything else you want?

Distrust has crept into everything I love. I wander between desires or sabotage the very thing I want.

I can’t go for a degree in writing or performing arts! It’s called “starving artist” for a reason.

I can’t write a novel! I don’t have enough information or experience to write anything of value.

I can’t produce my own show! I have no clue how to go about doing it, school is too expensive, and I’m too old.

I can’t date this man! I will lose everyone; I won’t know how to raise a girl since we’ll both be guys; I’ll have a panic attack every time we move towards sexual intimacy, and I’ll live in terror of going to Hell every day.

Every desire is a bad choice.

In response, I get jobs I don’t care about; I have hookups instead of relationships; I get a degree that I believe is safe; dreaming becomes impossible; authoring my own life becomes so taxing that I just end up doing what I don’t want to do. Why not? If God doesn’t want me to date a man, and that’s a core longing in my being, He must want me to do the very thing I hate.

This thought process has actually led me to move away from the very thing I want on multiple occasions. It’s even defined key elements of my life and has caused me to resent God.

Leaving a community house.

Not going on tour with Aquire the Fire.

Abandoning an enrollment at UNC in theatre.

It all was loaded with a belief that I shouldn’t go after that which I love, and now I’m left unsure what I actually want.

Does what I want even matter? If the things I desperately want are corrupt, where is the line to trust what I want? We say go after what you love, but where is that in the Bible? In fact, I see the opposite. I see God demanding we take what we love and burn it. Abraham. Hannah. David. Jesus. Paul. While Jesus promised to give us life and life abundant, they’re lives just seem impossibly hard, and then we’re told to “Follow me.”

How do we rectify this with our cliche maxim of “follow your heart”? Is it truly Biblical?

I feel desperately torn, torn between obligation and want, between wanting to want and wanting to be obliged. Drawn and quartered.

Being a Six sucks. Being gay also sucks. Being a Christian sucks the most.

And yet I can’t shake any of them. I’ve tried. For years of my life, I’ve tried. And yet here I am, panicking about my future and completely unsure what to do about it. I feel completely lacking in support or support I can trust. Everyone seems to want me to be gay or Christian, and very few honor both, making trust incredibly hard.

But deep down I want to trust. I want to breathe the fresh air of comradery and belief. Belief in myself. Belief in my support. Belief in humanity. Belief in God. But it all feels like sand in my hands—I can old grab hold of it for a fleeting moment, but never forever.

I normally get all Psalmy, like David, and say something like, “But I will trust blah, blah, blah…” I don’t want to today. I just want what I say to exist and be out there. Not pretty. Not fixed. Just exist. So there you go, my bubbling Six mess. Enjoy!

Thanks for reading.

Gluten and Genocide

Fact: gluten sensitivity has been on the rise in recent years.

Fact: scientists still are unsure of the cause of this.

Fact: bacterial DNA has been injected into the majority of our plants. This genetic modification creates pores, resulting in the stomach exploding.

Fact: one of the number one issues related to gluten sensitivity is “leaky gut” or porous intestines, allowing food to leave the digestive tract and enter the bloodstream.

Coincidence? I think not! But what do I know? I’m just a 28-year old who is incredibly paranoid. I don’t know science, but I can definitely create the worst case scenario. I’m that person who interprets the period in a text message as, “This person is angry with me!” I’m also the guy that gets a sore throat, pulls out their phone, checks WebMD and concludes I have some rare lymphatic cancer. It’s rare people. Not impossible. Meaning, I could have it!

So if your brain works even a little bit like mine, you’re probably thinking, “Huh! I should probably buy more organic food.” But it’s in organic vegetables too. So good luck not getting leaky gut! You’re better off with thinking like me and deciding you should just stop eating altogether. Better to starve until I move to another country where GMO’s are illegal.

The facts above came up in a conversation with a number of my hippy friends that grow their own vegetables, have their own chickens, and milk their own goats. They are phenomenal in every way and way better at being true to their values than I am.

They went on to talk about large corporations that sue smaller farms because their patented seed started growing in their field (because they also modify the seed to spread everywhere). As the seeds spread, they sue smaller farmers, knocking out competition.

Why am I talking about farms and GMO’s and massive corporations on a blog devoted to sexuality, spirituality, and the personal life of a guy who likes guys and this guy named Jesus? Well, one, because it’s my blog and I want to. But two, because a simple conversation of leaky gut led me to existential questions (typical of my brain).

How can large corporations get away with this? How could someone make a decision to make more money that is potentially affecting an entire nation? How could people like this sleep at night?

From there my brain spiraled out into blood diamonds, battery harvesting, child starvation, and the Holocaust. GMO’s to genocide. Yay brain! But the real reason I ended up at human depravity is because I always ask the question “why?”

Why genocide? Why starving children? Why exploding guts?

That then leads to the biggest question: Why would God let this happen?

Pain and destruction have a way of pulling out the most potent question that every human will eventually come into contact with: where is God in all of this?

I’m going to expose my theology here a bit. I don’t think God allows it. I’m not a believer in the divine orchestration of everything. I don’t understand how people can believe in that and believe that God is loving. If God orchestrates horrific things like children in Africa dying of AIDS, then God is cruel and not worthy of any type of worship.

And here’s the part where all the evangelical Christians pumped the breaks, thinking they should stop reading. But I think my thoughts actually have more than logic, but biblical evidence.

In truth, I see God releasing control to man way more often than not in the Bible.

God yielding to Israel and giving them a king.

God yielding to Moses and not massacring all of Israel.

God yielding to Abraham and saving Lot.

The Bible is full of stories of God bending a knee to man, not because He’s weak. Not because He’s a people pleaser and needs our favor. But because love yields.

The Trinity is this gorgeous depiction of God yielding to God in a cyclical union that He invites us into.

God literally gave dominion of the earth to us. It’s like He created this gorgeous car and gave us the keys. Then we get mad when we drive recklessly and crash the thing. And I’m not talking about just man on man violence. Yes, our reckless decisions directly affect those around us. But the act of raising our own will above other’s literally curses the planet. It caused plants and animals to riot against us and each other. It commissioned death and pain into the world. Sickness, pain, disease. It all bleeds from the same wound that we inflicted.

When we look around the world at all the destruction, it’s not God orchestrating it. It’s a world that is in the hands of an adrenaline-junky, hormonal teenager.

So as I sat in my car with a mind that spun out from leaky guts to the depravity of man, my heart broke. I literally started crying in my car because of GMO’s. And as I cried, there was a prayer that rose above it all: “Come, Lord Jesus, come. Come, Lord Jesus, come. Come reign. Come make the wrong things right. Come redeem the pain and the suffering. Come. Come, Lord Jesus, come… and start with me.”

It’s really easy to look at the world on a macro level and say, “God, please come rule. We screwed this up. Time after time we mess this up. Your hands are stronger. Your hands are wiser. Come reign. Bring Your peace. Bring Your life.”

And yet, when we bring it to a micro level, we squirm. Especially me. It’s like I can trust Him with the world but I can’t trust Him with myself.

If I let God rule in my life, will He look out for me? Will He satisfy the yearnings of my heart? Will He hold me close like a lover when I feel desperately alone and lost? Will He show up? Is He actually good? Does He even care? Does He truly love me?”

When we choose to say, “I’ve got this,” in our hearts, we are calling God a liar. We are like our ancestors in that garden millennia ago, and we believe the same lie of the serpent.

“Did God really say that? He’s holding out on you. He doesn’t have your best interest in mind. You decide what’s right. You decide what’s wrong. You don’t need Him. You decide what’s right. You decide what’s wrong. Eat from the tree of knowledge of good and evil.”

We eat the fruit. Every day. And we wonder why the world is spinning out of control.

We expect God to “come on the clouds with fire”. We expect Him to smite the faithless, establish dominion, and “rule with a mighty hand”. We expect him to “put all His enemies under His feet.”

So did the Jews.

They expected the Messiah to ride in on a white horse and free Israel from the might of Rome with a mighty hand. But He came in on a donkey and His hands were pierced to a tree. He physically couldn’t lift a finger to help anyone as His body was wrenched from Him.

The more and more I look at Jesus, the more and more I think we may have it all wrong.

Jesus doesn’t establish dominion on land or sea. His kingdom is in hearts. Jesus doesn’t win by rising up and destroying the oppressor. He rules through dying by their hands.

He yields… to man… to His Father. And by yielding, He brings about life for the world.

In one garden, the first Adam said, “I don’t trust you.” In another garden, the second Adam wept, praying, “Not my will but yours.” By yielding, Jesus brought about life for us all, and that promise is extended to us.

“The thief comes to steal, kill, and destroy. But I come to bring life, and life abundant.”

Do we believe Him? I know I don’t a lot. I know that I think, “God if I yield to you, you will steal from me, you will kill me, you will destroy me.”

What am I saying about God? I’m calling Jesus Satan and Satan my Messiah. That sounds strong, but can you see it any other way? I perpetuate the very pain I hate in the world. God isn’t going to win by smiting all in His path. He’s going to win the earth one heart at a time as each heart chooses to yield. It’s an invitation. Not a conquest. And it starts with you. It starts with me. It starts with the smallest and most precious world of all–our own. And as we choose to trust Him, one moment at a time, He will be faithful to fulfill His promise–”I will bring about abundant life. Not just to you, but to everyone around you.”

He wants to plant the tree of life in us all, producing a fruit that will rescue everyone that tastes its nectar.

Will we soften our hearts to Him to plant that seed? Will we yield? He yields to us every day. Can we till the soil of our hearts and open up to His faithfulness? Can we trust Him?

A quick aside before I depart. It’s easy to see that living in the knowledge of evil produces death. But it wasn’t called the tree of the knowledge of evil. It was called the tree of the knowledge of good and evil.

I have seen so many Christians focus on what is right and what is wrong, that they kill the hearts of everyone they meet. We all want to know we’re in the right so badly, we’ll go to any length to ensure we’re safe.

We’ll cross the road on the way to church as a bloodied man asks for help. After all, we have to be there on time and we don’t want to get our robes dirty.

But it’s not just the evangelical Christian that does this. Every single human is guilty.

“Well, at least I don’t kill people.” “It’s not like I go around raping children.” “I’m not that bad.”

We justify ourselves rather than Christ justifying us and in doing so eat of the fruit of our ancestors, perpetuating the pain.

Probably one of the biggest vindications I’ve seen lately is in the gay Christian community. And I get it. We’ve been told we’re wrong for so long; we’re desperate to prove that we’re right. We invest hours to studying scripture; we analyze the culture and the language; we exegesis the shit out of context and in doing so vindicate ourselves. We are right. They are wrong.

If you dig deep enough, anyone can find scripture to support their cause. Even slaveholders found justification in scripture prior to the Civil War.

Am I saying that having a same-sex marriage is wrong? I’m not, actually. What I am saying is that if we simply dig into the Bible, declaring this is right, we’re no better than the people that clobber us with the same passages. We cannot keep living in the tree of knowledge of good and evil. It’s time to turn to the tree of life.

Is there life in your life (yes I just wrote that…) as a result of the choices you make? Are you yielding to Jesus?

A while back, when trying to vindicate myself and give myself permission to have a gay relationship, I reached out to a married gay couple who write a blog called Modern Kinship. They inspire me with their trust and love of Jesus. Yes, believe it or not, there are homos out there that love Jesus and do a better job than a lot of straight people.

When I emailed them, sharing my story and asking questions about marrying a man or a woman, He gave me an answer I didn’t expect.

“I don’t believe there’s a single God-honoring path to take. Maybe God has a woman in mind for you; maybe He doesn’t.” He went on to say that the number one evidence that he knows that God has called him and his spouse to this marriage is the life they see as a result of it. “My marriage serves to strengthen my faith. We serve God together and help to deepen each other’s understanding of God. Our relationship has had outward benefits in the way it has prompted people to think about God and his love in a larger, more radical way. People ruined on the church are giving God a second look. All of that, for me, has been the best evidence.”

“You will judge a tree by their fruit.”

What fruit do you have that shows you’re producing life? Not right or wrong. This isn’t about vindication. The world has had plenty of that and we’re all still bleeding. Being right doesn’t heal. It still kills. Where is life blossoming? Not only yourself but for those around you? Is there healing in your open hands? Is there a simple childlike trust breathing hope into the people around you? Are we agreeing with our Messiah’s prayer, “Not my will, but Yours”?

I want to start praying that prayer again.

Thanks for reading.

Part 3. – San Luis Obispo, California

The next leg of my journey was California. It was hard and beautiful and confusing and healing. But before I get ahead of myself, I have to back it up a few months.

While dating a guy, I wrestled a lot. Hell, I still do. Questions would assault my mind. They came and came and came, circling and entrenching me. I couldn’t escape them.

Is this okay? Is this the best for me? What about sex? What about sex before marriage? Where is God in all of this? What do I truly want? Am I okay with gay sex? Am I okay not producing my own children? Will my heart become hard? Will I become a different person? Will I lose my God? Is there anyone out there that is in a successful, monogamous, same-sex relationship while still loving Jesus? 

That final question led me to Queer Christian Fellowship–an annual gathering of Christian LGBTQ individuals from across the world. Some had found answers. Others were still looking. And still others were “straight up” husband hunting. Although I’m not sure if there’s anything “straight up about husband hunting.

The conference held two types of people–Side A and Side B.

Side A: God is approving of your attractions and feelings and you should act on them.

Side B: Your attractions and feelings cannot change. You’re not going to hell for having them, but you should not act on them. Instead, you should live a celibate life or have a mixed orientation marriage.

And in case you were wondering, there is a third side. However, it’s not what you’d expect. Whoever came up with these arbitrary sides and letters did not create a “Side C”. They decided to jump all the way down to X. Maybe it’s because it represents the “ex-gay” narrative.

Side X: Not only is it not okay to act on your feelings, but it’s wrong to have them. You should do everything in your power to change these feelings, including therapy. This is where you get the infamous Exodus ministry.

The idea of the conference was to create a space where the tension of Side A and Side B could coexist to produce a conversation and maybe answers. But probably most importantly, the conference existed so we wouldn’t feel alone.

Being gay and Christian puts you in this very unique space. It’s too Christian for the gays and too gay for the Christians. The result is that you don’t really find family in either community.

But in downtown Denver, thousands of these fringe queers conglomerated to not be alone, to know they have people that support them, to begin the conversation, and to maybe find some peace.

I was the weird one. I wasn’t really looking for any of that.

The biggest thing for me was finding healthy Christian gays. I had read through a bit of curriculum and talked enough with people to excuse away the versus in the Bible using theology. But what about evidence? Where were the gay Christians that believed all of this, still loved Jesus and were healthy?

I wasn’t healthy, and the few gay Christians I knew weren’t shining examples of health either. I wanted to see that God could still move in a gay Christian couple. Screw all the other things. Probably not the best heart posture. But I’m being honest. I was here to find evidence. What I got was a bunch of Queens of the King.

If you were to hack my Facebook, you would find a Messenger conversation with the title Queens of the King. The group is composed of five people:

  1. The fiancés – David and Anthony (the ones that give me hope of a healthy gay Christian relationship)
  2. Side B – Nicholas (the one we tease but love)
  3. The best friend – Adam (the one I could literally do anything and he’d be the first to bail me out of jail or give me a kidney)
  4. Me

Scrolling through the messages of these “queens” you would find prayer, encouragement, and a shit-ton of feisty gifs. Since January, this group has been a place where I could be completely candid about hurts, pains, questions, triumphs, and defeats. I’m understood and loved. If I gained nothing from that conference except these men, it would have been enough.

And you’re probably wondering, “Brandon, we’re talking about San Louis Obispo. Can we get on with the story and stop talking about the homos.” Yes, we can move on from backstory, but it’s still gonna be about the homos. Because the reason I came to California was to celebrate Nick and Adam’s birthday.

The six of us (Yes, I can do math; Nick’s best friend Amber joined us) rented an AirBNB in San Luis Obispo and had one of the most stereotypically gay weekends of my entire life. We cooked brunch every morning, enjoyed Lush facials, tasted rosé, and gawked at the Madonna Inn (Yes, that’s a real thing, and it looks like a pink unicorn threw up gold on everything). But a gay weekend would not be complete, without watching the new season of Queer Eye.

If you have not watched episode one of season two of the Netflix Original’s Queer Eye, stop reading this blog right now, and go watch that episode. Be sure to grab tissues. You’ll need them. Well… if you have a heart you’ll need them.

Crammed in that California bungalow, five of us balled our eyes out. Side B didn’t. He doesn’t have a heart. We’re working on it. (Like I said, we like to tease him.)

But why? Why did it impact us so deeply? Yes, the six of us can all be a bit dramatic and emotional. But that’s besides the point. We cried because we were seeing the story we longed for and a love that most of us weren’t sure existed.

The episode is about a woman named Momma Tammy. Momma Tammy lives in Gay, Georgia (yes, that’s a real place), where the population is less than 100 and the gay population is one–Momma Tammy’s son.

When Momma Tammy’s son came out, it was rough. She was an active member of her church where she served as an usher. How could she love her son but be true to her God?

I’ve seen a lot of parents in the same predicament. For some reason they’re not sure how they can worship the God of love while loving their gay child. But Momma Tammy does it. And not only does that love spill all over her son, but it spills out onto each of the Fab Five. Instead of fear or anger towards these gay men, she treats them with dignity, respect, care, and above all love, refusing to see them as anything less than they truly are–beloved sons of God.

When the episode ended, no one spoke. We were all in shock. It was a holy space. Tears flowed freely down our faces as we took in the love of the Father. We were undone.

Is this the love we should have experienced growing up? Is this the love we’ve heard rumors about but haven’t seen in the churches we gave our lives for? Is this real?

The answer is yes, and the power of that love is more strong than any fear mongering anyone could conjure up. It’s the power of Christ, and you could feel it in that episode.

Most people don’t know this, but that episode wasn’t supposed to air. They had another man they were going to do a makeover for, but it fell through. In a last minute change, Netflix scrambled to find another “hero”. That’s when they found Momma Tammy.

I truly believe that there was an intervention of God for that episode. That might sound super cheesy, but I believe there is a God that was desperate to speak to His gay kids, and He knew we’d be watching Queer Eye.

The fact of the matter was everyone on that trip was “strugs to funk”. Driving those three hours to San Louis Obispo, we were anxious about coming out; we were depressed about the lack of ministry and purpose in our lives; we were stressed with law school; we were scared of dying alone, and we were reeling from failed relationships. But we received a breath of hope in Momma Tammy’s love. And on the drive back, there was a sense of peace for all of us. Well, most of us.

In spite of the love I had experienced in my friends and Momma Tammy, I was still rough. There were a lot of things I was feeling but refused to feel. I was standing in the rubble of my previous relationship, and I had no idea where to go both externally and internally. I felt aimless. Then Adam opened up his little pie hole.

“I have a song I wanna put on. Stop talking.” Who announces they have a song they want to put on and then demands we listen to it? Adam.

We all got quiet in anticipation for this song. It better be good if we was making us all shut up.

“When you try your best but you don’t succeed. When you get what you want but not what you need.”

I looked over at Adam. “I hate you.” Adam just patted me on the arm and said he loved me.

Every word was punching me right in the gut. It was as if the song was written for me. I had heard this song a thousand times before. And literally mean a thousand. It was the finale of a show I wrote back in Europe. So I literally heard it at least a thousand times with how much we rehearsed that show.

But driving up the 101 in that 2007 Honda CR-V nicknamed “Duchess”, every word dove deep within me. Christopher Martin sang of giving everything to a relationship you lose, of being too in love to let it go, of being stuck in reverse.

All of it. All of it was me.

As Duchess roared north, I wept. I started to collapse within myself, silently crying.

But then I felt Adam’s hand. I looked over and he smiled. Amber reached back from the passenger seat and put her hands on top of ours. Nick was driving. So we raised our three hands together and put them on his shoulder.

They were feeling with me. I wasn’t feeling this alone.

Then the chorus came, and I felt like God promised me something.

“Lights will guide you home and ignite your bones and I will try to fix you.”

I cried more, but now with a smile. God was after me. He had provided these amazing friends. He had redirected an entire television series to showcase Momma Tammy. He had spoken to the heart of my friend to play a song. And all of it said the same thing–I’m right here; I haven’t left; I’m for you; I’m not against you, and I will always love you.